Category Archives: Stories

The San Diego Incident

As told by John Jerome Whetten in The Whetten Book of Ours.

Today is August 25, 1968. I’m in Provi­dence Memorial Hospital in El Paso, Texas, being treated for a disc problem in my back. I have been here for more than a week, so I have had plenty of opportunity to reflect on the occasion 3 1/2 years ago when my father and I were in two other rooms just down the hall. My emotions and my thinking are still unsettled when I think of that day, so I have hesitated to write about it before. There are things that happened that day and afterwards which are sacred to me and my family and I would ask any who might read this to please keep this in mind.

When our family first moved down from Chupe, Dad bought a field in San Diego (titled land) and planted an orchard. He was quick to help others around him and show them how to make their land produce more with orchards, more water, machinery, etc. Running these were our neighbors, the Saenz Family. Dad was well accepted by the people in San Diego and when the chance came a few years later to acquire some ejido property, our neighbors were all for it. All agreed that the property could be in my name as I was a Mexican citizen. All went well for about 15 years, the orchards grew, our neighbors prospered, and the situation gradually changed. Politics in the ejido became important and with it an anti ‘gringo’ sentiment. One of the Saenz boy, Gilberto, decided that if he could claim a ‘parcela’ he would be eligible for a position in the new ‘ejido ganadero’. He had been to school and acquired socialist ideas and contacts. As isusual with this type of indi­vidual, the idea of something for nothing dominated his thinking. Since we were ‘anglos’ it was easy for him to promote the idea that as gringos we had no right to ejido land. We would go to the authorities, defend our position, dis­prove their lies and get written orders for us to continue to use the land we had been using for 15 years.

The Saenz Family contemptuously ignored the authorities and continued to use a small corner of the land near the river. (They claimed we were not using it yet they plowed up a crop of corn we had planted.) This went on for about two years. It was evident that they were not going to obey the authorities and the authori­ties would not put them off. This was the situation on March 13, 1965 when we decided to go plow this comer of land and let them know that we were not going to be pushed off. I have wasted countless hours thinking of what we should and shouldn’t have done that day. It is fruitless to worry about it, nothing can be changed, and of course the Lord is the judge.

My brother Bert (Albert Kay) drove Hawkins’ tractor and plow to the “Cienega” where we were making a large pond to catch the water from a flowing well that Dad had just drilled. This project was a community project with Dad doing most of the work and putting up most of the cost. Dad and I drove there ahead of Bert in a pickup Bert was using in his work with Uncle Jay. (It was the same pickup Uncle Don had been riding in when he was killed a few months before.) When Bert caught up with us, I took the tractor and Bert came on with Dad. Bert was to bring me back after I had finished, and Dad was going to go over to the orchard to plow for the rest of the day. I was to have an interview at school and Bert had made plans to be with his girl, Alice Mickelsen. Ricardo Quintana had been working with Bert and was with us. The plowing was to take about two hours.

I had been plowing about an hour and a half when Aureliano Saenz came driving up in a pickup. He parked in front of ours, and got out yelling at Dad about gringos being on land that didn’t belong to them, and threatening to go get soldiers. Bert took the keys out of Aureliano’s truck. I continued plowing. About two minutes later, Ramiro Saenz came riding up on a mule and picking a tree limb he started running over to where Dad and Aureliano were arguing. I jumped off the tractor and throwing my jacket off, I started after Ramiro. Ramiro hit Dad on the back of the head with the limb, knocking him to the ground. Almost immediately I caught Ramiro with my right fist on the side of his face. I was on a dead run and the force knocked him back about 15 ft. Blood was streaming down his face and he got up saying, “No more.” Dad seemed to be all right, so I went back to plow­ing. I had just started when I saw Gilberto running across the field from another direction with a pistol in his hand. As I got off the tractor, Dad said, “They’ve got a gun, so don’t fight with them.” Gilberto picked up a stick and was beginning to fight with Bert. They were going round and round making quite a commotion. I heard a shot (no one else remembers it) and Bert told him to stop, that was enough. Meanwhile Ramiro and Aureliano were beating Dad with a tree limb. Ramiro made a couple of half-hearted attempts to hit me, but didn’t seem too anxious. They got us all three together. As Gilberto brought Bert over I asked, “Did he shoot you Bert?” Bert shook his head. Gilberto said to me, “Why did you hit my brother?” “Because he was hitting Dad.” “Why don’t you tackle me?” “Throw that gun away and I will.” “No, I brought this gun to kill you.”

He pointed the gun at my chest, I turned a quarter tum by stepping back with my right foot. The bullet went across my chest and hit my right arm just above the elbow, passing on through without hitting the bone. It jerked my arm upwards and curled my fingers backwards. My first thought and sensation was that it had h:: the bone and tore my arm from the elbow down. I just couldn’t believe that he had actually shot. As I stared at my arm Dad said, “Did he hit you?” I looked at Dad and suddenly felt a bullet go through my stomach from left to right. My knees buckled and as I went down I heard more shooting.

Bert was shot through the heart. He turned and walked the length of the two pickups, said to his friend Ricardo, “Compadre, they’ve got me” and he fell down on the sand. Gilberto shot Dad through the chest, right side. When he went down he was clubbed on the head. He tried to protect his head with his hand and a bone was splintered (compound fracture) just above the 4th knuckle of his right hand. Gilberto stood over him and said, Now Glen, I’m going to kill you.” He pointed the pistol at his head and pulled the trigger. Dad was still struggling and the bullet missed his head, hit his collarbone, shattered it, and went on down his rib cage, lodging somewhere in his lower chest. They begin to kick us telling us to get up. Dad said, “Can you get up?” I said, “I think so, can you?” He said yes so we got up and started back to­ward the rear of the trucks. I got to Bert first. There was a bloody foam coming out of his mouth and I thought, “I’ve got to clear his throat.” I dropped by him and attempted to clear his mouth and throat. I felt a faint swallowing reflex and suddenly I sense that he was dead.

Dad came up and I said, “They got Bert.” He said, “Yes, they got Bert.” Everything was unreal. We didn’t sense the tragedy of it at all. That didn’t come to me for several days. It was just all matter-of-fact. My sensation was just the senselessness of all of it. “How stupid, how unreasonable” I kept thinking. I was feeling quite strong so I thought, “I’ll turn the pickup around and I think we can get out of here.” I got into the truck, but no keys. I got back out, I was beginning to get a terrible pain in my side where the bullet had gone through my liver. I thought, “If I get into the back of the truck they won’t have to put me in.” I got in the back and laid down but the pain was so intense that I couldn’t lie still on the hard bed. As I got back out I realized I was getting weak and might faint. The thought came to me, “You’ve got to stop moving around, and lie still.” I laid down on the sand next to Dad and Bert. Dad asked me where I was shot, I told him and he said, “We’ll all die.” He turned on his side away from me curled up a little and said, “Everything is going black. I’m dying.” I reached up and put my hands on his head. He protested saying, “No, leave me alone.” I said, “Brother Glen Whetten, by the authority of the Holy Priesthood I command you to remain alive until help can reach you, if it be the Lord’s will, in the name of Jesus Christ, Amen.” The effect was electric.

Dad said afterwards he felt strength flow all through him. He quickly turned over with an eagerness in his voice, he said, “Here let me give you the same blessing. Everything changed. Instead of the devilish, evil atmosphere, there was a calm feeling that gave us the strength to resist the pain. Gilberto noticed the change too. He had been gloating over what he had done saying such things as, “Take them away where they’ll die quickly. Why aren’t they dead yet.” Suddenly he felt nervous. Aureliano handed him some­thing, whispered something to him and he took off across the field on a run Aureliano came over and said, “OK Glen, now will you recog­nize me as the authority?” Dad answered, “Aureliano, is this field worth three lives?”

“Yes, “Cabron” and three more too.” (I’ve wondered a lot about that remark.) By this time several Mexicans had arrived. Tomas Acosta came running up and asked Dad what was wrong. “Help us, Tomas” Dad said. “Get us out of here.” “Si, como no.” (Yes, of course) and he took charge of the situation, turned the truck around and in spite of the Saenz brother’s protest they loaded Dad and I into the back of the pickup, leaving Bert where he was. Ricardo drove (Bert had just been teaching him to drive). Tomas was in front also, and Jose Gonzalez was in the back with Dad and me. Dad was laying on his side away from me so he kept asking me if I was all right. I felt strong enough but the pain was so intense I had to force myself to speak. The six miles home seemed just too far.

Dad kept saying, I’ve killed my boys.” I kept assuring him I was all right, but tragedy of what had happened was beginning to get through to him. When we got to town the Mexicans won­dered if we wanted to go home. “No” I said, “Take us to Ernestine.” I wondered why I had to do their thinking for them. A little later I thought Ernestine was going to take us to Casas in the back of the pickup and I began to wonder if anyone was rational. This of course wasn’t the case, and we were soon headed for Casas in Ernestine’s station wagon.

At the hospital they gave me something for the pain and I began to relax. Louise and Mother came in. I had began to vomit blood and I soon lost track of what was going on. The missionaries were there and administered to us. Some say I very nearly died there in Nuevo Casas Grandes. Bishop Romney told me that he and Bro Taylor administered to me. It calmed me down and then I held onto them and insisted that they stay near. There was a debate going on as to whether we would survive a trip to El Paso. When they typed my blood, Bro. Edwin McClellan recognized it as the same as his, and immediately volunteered to give me some. Soon after they began the blood transfusion, I became aware of my surroundings again.

It was decided that Oswaldo Avena would fly me out (a doctor with us), and Ted Farnsworth would fly Dad out (Ernestine with him). As they wheeled me out of the hospital room, Uncle Bert (James E. Whetten) gave me a blessing. He promised me that I would make the trip all right and that I would recover. He was one of several who received a definite assurance that I would recover. Others who received this same impression included my wife, Louise, Grandma Durtchie, Dan Taylor, my brother Bob, and myself. I really never thought otherwise, and I was surprised and impatient with people that thought I seriously ill.

) gave me a blessing. He promised me that I would make the trip all right and that I would recover. He was one of several who received a definite assurance that I would recover. Others who received this same impression included my wife, Louise, Grandma Durtchie, Dan Taylor, my brother Bob, and myself. I really never thought otherwise, and I was surprised and impatient with people that thought I seriously ill.

There were many people helping in so many ways, that it would be impossible to give credit to each. There were legal arrangements, Bert had to be brought up from San Diego. The airplanes had to be made ready. Relatives notified, advance arrangements in El Paso, etc. The support and unity shown by our friends was simply overwhelming.

Oscar Bluth helped me into the airplane, there wasn’t room for me to straighten out completely. My head was against the wheel next to the pilot, and I had to double my knees. The doctor sat on the floor behind the pilot. Louise came over to tell me goodbye. I was disap­pointed, I had thought she would be going with me. I continued to vomit blood on the way out. The smell was terrible inside the small plane. I wondered to myself how long it would last. The doctor told the pilot to get as low as possible so we skimmed the mesquites. Oswaldo would look at me and say, “Ay, que Juanita.” (We had flown together before). I think of the container of blood hanging over me with the ‘O Pos’ written on it. Bro. McClellan’s blood, probably saving my life, and then two years later I helped put him on the same airplane with the same pilot for the same trip to El Paso, only he didn’t survive the trip. I truly lost a great friend.

There was an ambulance waiting for me at the Juarez airport. We made a quick trip through Juarez, the border officials were very considerate, and I must confess, I felt quite important going through downtown El Paso with the siren screaming. At the hospital, Dr. Wilcox was ready for me. They stopped only long enough for a quick X-ray, cut my clothes off, and then into the operating room. As we turned a corner in the corridor, there was Betty Evans, my cousin, to greet me as I went by. I was glad she was there. Someone was concerned about which faith I belonged to (I suppose they thought I needed some last rites) when I said ‘Mormon’ they simply hurried me on.

The next I remember, I was protesting that I didn’t need the catheter. Ernestine heard me and came over. She told me that Dad was there and probably wouldn’t need an operation, that my operation was a success, she told me briefly what they had sewed up inside me and assured me that I was going to be alright. I was disappointed that Louise wasn’t there yet, and somehow I got the idea that she wasn’t coming.

Ernestine told me later that when she walked into the operating room, she was glad to see I had the best surgeon and the best anesthesiologist in El Paso. The doctor later told me that somehow the bullet had missed my spleen, made two holes in my large colon, came very close to the aorta, cut my pancreas about a third of the way through, made four holes in my stomach, gone through my gall bladder, and a small part of my liver. The slug had lodged just under my skin on the right side. He said there was a lot of material to clean out of my abdomen. He made two openings for drains, and another for a tube leading out of my gall bladder. He said that first he stitched the gall bladder closed then decided against it and cut the stitches and put in the rubber tube.

In talking with Dr. Wilcox later, he told me that he had a hunch I was going to make it. In his visits he always radiated confidence and optimism, whereas his partner. Dr. Harris, didn’t. Dr. Wilcox later told Dr. Hatch that when he saw me he didn’t think I would get through the opera­tion, then he thought secondary shock would get me and peritonitis would set in if I survived that long. Dr. Harris later told me that the only statistics they could find were battlefield statis­tics, and that with that many organs hurt, there just wasn’t any percentage of survival. But the hand of the Lord is in all things and I had been promised that I would recover.

When I woke up after the operation in the intensive care unit, Louise was there. She told me that Bro. and Sis. Mennell Taylor had brought her out; that as they came through Casas Grandes she saw a plane land and asked them to stop. Her mother and father were on the plane. They had come from Cananea. They got in with the Taylors and came on out to El Paso with Louise. I also found that Aunt Mae and Uncle Buzz were there from Odessa. These people were a real source of strength to us (Dad was right across the hall).

Many people came by. Some I didn’t remember their visits but found out later they had come. Dad and I have marveled many times since at the tremendous rally of love, help, and the sweet spirit that so contrasted the evil, devilish scene we had witnessed earlier. Bert’s missionary President, Pres. Harold Turley and his wife came to see me. There were tears in their eyes as they spoke of Bert.

During the second day, Bert came to see me. I turned to see who had come into the room and he was stand­ing by the bed. I couldn’t see anyone, yet I immediately recognized who it was, and I said to myself, “Oh, it’s Bert.” This did not seem unusual to me at all.

At about this time, Glen, Amy, Harvey, Velma, and I think Clifford arrived from Provo. I was glad to see them, I was glad Dad could visit with them (Dad was having a tough time. He felt that he had not been warned or had not recognized the warning that would have prevented us going to San Diego that day. Dad has always been able to sense trouble, and the wrong course of action, yet that day there was no indication of trouble or any hesitation on the part of either me or my father about going). I knew Mother would be happy to have them home. I was worried about how she was holding up. Bob, Amanda, and Neil had missed connections and were farther back up the road. When they arrived, Adrian Wagner flew them to Colonia Juarez so they were able to be there for the funeral. I am sure my Mother must have had a lot of spiritual help to meet what she had to face. The only word from Dad and I in El Paso was, “As good as can be expected.”

Glen A. Whetten captured during Mexican Revolution of 1928 – 1929

Glen A. Whetten captured during Mexican Revolution of 1928 – 1929

Glen Whetten, Clifford’s Dad, told me of an experience he had during the Mexican Revolution of 1928-29 on one of our trips in August of 1981.  I wrote it down and apparently it is the only written record.

  I was a young man about 19 years old.  We were living in the mountain at the time and I was sent to Colonia Juarez to check on our family property.  I was also to check and see if a truck we had hidden in an apple orchard was still there.  The Comisario, Nieves Serrano, had found out that I was in town and he approached me.

He had some deserters from the Rebel Force in his custody and had no mean of getting them to Casas Grandes to turn them over to the Federales.  Knowing that the truck was in the orchard and that I knew how to drive it, he insisted that I drive the prisoners to Casas Grandes.  He knew that I feared being captured by the Federales and having my truck confiscated so he told me to leave the prisoners on the out skirts of town.  He assured me that I would not be harmed.

Still not convinced that all would go well, but having been more or less ordered to do so, the near starved Rebels and the Comisario climbed onto the truck and we started for Casas Grandes.  No sooner did we come in sight of Casas Grandes that we were met by a group of Federal soldiers.  The truck was immediately confiscated and I was captured and commissioned to drive the truck for the Federal Army.  In those days not many people knew how to drive. 

The Federales were not only in need of a means of transportation but in need of a driver as well.  I told the Comisario to inform my Dad what had happened and then I was ordered to drive on to Nuevo Casas Grandes with the Federal soldiers.  I was commanded to go to the railroad station.  There I found a train being loaded with soldiers and their horses.  They had heard that Rebel forces were in and around Chuhuichupa and they were preparing to go after them.

Fearing that the train might be ambushed they decided to send me ahead with the Captain and his soldiers.  Our assignment was to go into the mountains to Chupie.  We were told that as we approached Chupie we were to turn off the truck lights so that the Rebels would not see us approaching.  We did as we were told and reached the outskirts of Chupie without incident. 

The Captain then had us go quietly into town where he approached a house and knocked on the door. When a woman’s voice answered from inside, he demanded that the door be opened or that it would be knocked down.  The woman opened the door a crack where upon the Captain demanded to talk to the man of the house.  She insisted that there were no men in the house and the Captain searched the house and found this to be true.  He then began to question her concerning the whereabouts Rebels.  The women said they had left town earlier in the day. 

The Captain continued up and down the streets of town asking the same question and receiving the same answer.  Satisfied that the Rebels had left, we went back to the truck and drove to an appointed peak to build a big fire.  The fire would be the signal to the train in Casas Grandes that it was safe for them to start into the mountains.  In the Still of the night we heard the train whistle the response that they had seen the fire.  I was then able to climb under the truck and get some much needed sleep.

When the train with the Federal troops reached the mountains they found that the Rebels had been able to evade them.  However, they soon found out the route which the Rebels had taken.  They were headed east of Nuevo Casas Grandes on horseback toward the town of Galena.  The Captain and his troops and their equipment loaded back into the truck and we started down the mountain.

We picked up a few supplies in Casas Grandes and then started toward Galeana with the rest of the Federal Army which had arrived by train.  Upon approaching Galena we were told that the Rebel forces were camped by some springs. The Rebel forces were evidently pretty well worn out after their long trip from the mountains and were near starvation. 

The Captain and his 20 soldiers were near starvation as well.  At one point during this ordeal a kind American rancher and his wife gave me some hamburgers and I hid them under the seat of the truck.  I would sneak into the truck and take a bite when I could but the Captain caught me eating once so I had to share the hamburgers with him. 

We started to become good friends after that. The Federal troops were given orders to surround the Rebels. The Captain, who had been riding in the cab with me, got out of the truck leaving his coat and ordered his troop to dismount.  I remember one of the soldiers ran up to me and gave me a dirty handkerchief filled with beans and asked me to keep them for him.

Foods was scarce even for the Federal soldiers.  We were then ordered to move in.  Suddenly all hell broke loose!  Bullets were flying and men were dropping all around me.  (At this point Glen got very emotional and it was difficult for him to continue).  

As soon as it was safe to do so I got out of there fast.  When at last the fighting stopped I found that there were only three men out of the 20 who had been in the Captains troop who remained alive.  The Army sent for the Captain’s coat a few days later.  I had been using the coat and had discovered a bronze compass(U.S. Army Corps of Engineers) inside it.  I decided to keep it since the Captain certainly no longer needed it.  I have given it to Clifford.  For the next few days I drove wounded soldiers into Casas Grandes and took supplies to the troops.

As told to Rosalyn Hatch Whetten by Glen A. Whetten, 1981.

Plutino Rhodakanaty

Dr. Plutino Rhodakanaty

Plutino Constantino Rhodakanaty was born in Greece in 1828.  His father was of a Greek noble family and his mother was Austrian.  Plutino’s father was killed in the Greek war of independence from the Turks.  After his father’s death Plutino’s mother took him to Austria.

After studying in Germany, he became enamored with the idea of socialist reform and in helping the peasant classes of the world rise-up in revolt. He came to Mexico in 1861 to plant the seeds of such a peasant farmer revolt.  Rhodakanaty’s teachings would later form much of the belief system of many revolutionaries including Emilio Zapata. 

Dr. Rhodakanaty obtained an LDS pamphlet named Trozos Selectos del Libro de Mormon translated into English as Selections of the Book of Mormon which contained Book of Mormon passages translated by Meliton G. Trejo and Daniel W. Jones.  Rhodakanaty requested more information.  The Church sent Apostle Moses Thatcher and Meliton Trejo to serve as interpreter.  

Moses Thatcher baptized Dr. Plutino Rhodakanaty and his study group including Silviano Arteaga and Jose Ybaralo. Within a week Rhodakanaty was made Branch President of the first branch in Mexico with Arteaga and Ybaralo serving as his counselors.

It isn’t known how long Plutino Rhodakanaty stayed active in the Church (it isn’t believed to have been long), but it is known that he spent his last years teaching in the small town of Ajusco located in southwest Mexico.  

Dr. Plutino Rhodakanaty died in 1885.

Sources:

https://en.wikipedia.org/wiki/Plotino_Rhodakanaty

http://eom.byu.edu/index.php/Mexico_and_Central_America,_the_Church_in

The Third Convention

The Third Convention

The origins of the Third Convention were in the Mexican Constitution of 1917. The Catholic Church held a strong political grasp on Mexico.  The Mexican government resented the power of the Catholic Church.  Also many foreign clergy had used their influence with the Mexican people to fight against the revolutionists during the Mexican Revolution.  The Revolutionists didn’t forget their rivals in the Catholic church and wrote anti-clergy laws into the 1917 Mexican Constitution.   A pro-Catholic uprising in 1926, named the Cristero War, the government came down even harder on all religions and as a result, all missionaries not born in Mexico were removed to the United States.  The removal of the foreign-born missionaries left a dearth of priesthood in the Mexican branches.

The opening of the 1930’s saw the Catholic Church yield to the Mexican Government demands and the anti-Catholic and anti-religion fervor subsided, but foreign born missionaries were still not allowed.  The lack of experienced priesthood and Pro-Mexican Nationalist sentiments, created a very tense atmosphere for some Mexican church members.

 In 1931, after the death of much beloved Mission President Rey L. Pratt who had presided over the Mexico Mission in some capacity since 1906, Antione R. Ivins was called as Mission President.  The Mission headquarters were in El Paso, Texas and had the responsibility of Mexico and all Spanish speaking populations in the Southwestern United States.

Under the leadership of District President Isaias Juarez, a  group of Mexican members met to discuss the the lack of Mexican leadership, Mexican missionaries and Church material written in the Spanish language.  The group wrote a letter to Church Leadership in Salt Lake City requesting a natural born Mexican to be Mission President. Their letter was ignored by Salt Lake City.  This became known as the First Convention.

The group met again in 1932 and having been rebuffed, wrote a second more strongly worded letter and petition asking for a Mexican Mission President.   This meeting became known as the Second Convention.  This time Church Leadership did not ignore the letter, but sent Antoine R. Ivins and Melvin J. Ballard to get the impudent saints back in line.   Ivins told the members that they were out of line and were not following Church protocol.

An uneasy peace was established until 1934 when Antoine R. Ivins was released and Harold W. Pratt, Rey Pratt’s half-brother was called as the new president of the Mexico Mission.   Harold W. Pratt was a Mexican Citizen having been born in the Mormon Colonies.   This and other events were seen as slights by Church Authorities and in 1936 another meeting was called in which Margarito Bautista and his nephew Able Paez called for a mission president with “de pura raza y sangre” (pure race and blood).  This meeting became known as the Third Convention causing a schism between the Church, Margarito Bautista, Able Paez, and over 1,000 members.   

Harold Pratt was released in 1938 and replaced by A. Lorenzo Anderson.  President Anderson served until 1942.  During the tenure of Pratt and Anderson no real headway was made in reaching out to the disaffected members and bringing them back into the fold.

Arwell L. Pierce was called as the new Mexican Mission President in 1942.   Pierce took a different approach.  He listened took the time to listen to both the Third Convention members’ grievances and perceived slights from Church Authorities.

Over the next four years, through much patience and diligent work, Arwell L. Pierce was able to help the Third Convention members realize that their goal shouldn’t be an all Latin Mission Presidency, but instead to have a fully functioning Stake of Zion staffed by Latin members in stake auxiliaries.

Through much back and forth, between The Third Conventionists and Salt Lake City, Arwell L. Pierce was to broker a peace agreement.  Arwell Pierce asked the First Presidency to reverse previous rulings by Church courts excommunicating the leaders of the Third Convention to be lessened to disfellowship, which allowed for an easier transition into full membership. 

President George A. Smith came to Mexico City to address a conference held in Tecalco, bringing bringing both Conventionists and Church Members back together.   The Mexico City conference brought 1,200 Conventionists back into fold.

Most of the dissident leaders came back into the Church.  However, Margarito Bautista, could not reconcile himself with the Church and continued practicing polygamy which eventually had ties to polygamist groups in Utah. 

The first Stake in Mexico City was formed 15 years later in 1961, with Mormon Colonist Harold Brown as Stake President. 

Summary by Ryan Windley.  Source:

A Shepherd to Mexico’s Saints: Arwell L. Pierce and the Third Convention

F. LaMond Tullis

https://ojs.lib.byu.edu/spc/index.php/BYUStudies/article/viewFile/6437/6086

Another account of events surrounding the Third Convention can be found in E. LeRoy Hatch’s autobiography, Medico.

I stopped off in El Paso to pay a visit to President Harold Pratt, whom I greatly admired and who followed Elder Antoine R. Ivins as President of the Mexican Mission, under whom I had also served.  For yet another time, I was asked to put my plans on hold.

President Pratt asked me to accompany him and President Ivins to Mexico to talk to a large group of dissident members who were causing trouble in the Church there.  His reason for asking me to accompany them, he said, was that I knew I knew all the members in that part of the mission better than either he or President Ivins.  I had actually advised President Pratt while I was still on my mission in Mexico that I suspected that Margarito Bautista, very outspokenly anti-Anglo, might be stirring up some of the members and actually might be promulgating polygamy.  He and I had a serious blow-up the night before I left my mission over judging in a speech contest in the M.I.A. convention I had organized; but I knew his anger was more deep-seated , that not only did he not like me because I was of Anglo descent, but he also resented the esteem and love the members openly displayed for me when they seated me at the head of their dinner tables and deferred often to my opinion—after all, I was only an elder and he was a high priest.

After I left my mission, Margarito Bautista openly courted many of the leaders and members of the church and had a large following, all of whom were invited to the meeting with President Pratt and Ivins in San Pedro Martir.  The leaders of the movement, known as La Tercera Convencion, angrily called for church leadership to be put in the hands of the Mexican people.  President Ivins tried to explain that they did not yet have the experience necessary to be given leadership positions in the Church, but he promised them that the time would come.  They were openly hostile, refused to listen and even booed and yelled at those two fine mission presidents, and the meeting turned into a complete disaster.  It ended up that a court was held, on which I sat, and the seven men who had assumed leadership roles among the apostate group were excommunicated.  Almost a third of the Church members in the area chose to follow them. 

Sometime later, as I attended medical school I became aware of the problem escalating.  Not all of the members who fell away joined the polygamous cult Bautista formed near Ozumba, but he did exert influence on them.  The situation became of such concern that two of the Apostles traved to Mexico to meet with the people.  Tecalco, the center of the dissident activity, was chosen for the meeting.  President Pratt, the two Apostles, Abel Paez (once a counselor to the great leader, Isaias Juarez, and now one of the leaders of the dissidents) and I sat on the stand.

Someone in the congregation, apparently not in complete sympathy with the group, managed to get a message to President Pratt that two Mexican Government officials were in attendance and they planned to arrest the Apostles for acting illegally in a ministerial capacity if the demands of the apostates were not met.

President Pratt slipped me the keys to his car and note instructing me to take the Apostles with me at the next break in the meeting and drive them by a circuitous route through Cuautla and Cuervanaca to Mexico City.  There I was to locate my brother Seville and a cousin of ours and give them the Apostles’ train tickets.  They were to board the northbound train in place of the Apostles, whom I was to drive to Lecheria, a station north of Mexico City, where the four would exchange places, I carried out his instructions, and the Apostles left Mexico without incident. 

When the rebellious crowd realized what had happened, we were severely criticized for misjudging their motives in inviting the two government officials to that meeting.  But there was no other explanation for the presence of those two men.  They certainly were not interested in the gospel. 

Some of the excommunicated leaders eventually became disenchanted with their situation and made overtures to President Arwell Pierce, who had succeeded President Pratt as Mission President, about returning to the Church, but they refused to accept that they must be re-baptized , a requisite for readmission following excommunication.  Eventually, it was decided to change their excommunication to disfellowshipment wherein re-baptism was not a condition of returning to full membership in the Church.      I, myself, felt the decision was inspired, because in the eyes of other dissident members those leaders saved face, bitterness lessened, and eventually the majority of the seven returned to full fellowship, including Able Paez.  Little by little the members who had fallen away drifted back.

Wounds were finally healed entirely when President George Albert Smith traveled to Tecalco for a special conference.  When he arrived, members and non-members alike thronged the sides of the road leading to the chapel, threw flowers in his path and joined together to sing “We Thank Thee O God for a Prophet.”  

Medico My Life As A Country Doc in Mexico

LeRoy Hatch, M.D. pages 25-26

 

 

 

 

The Greer Brothers

Fighting Greers2The Greer brothers – Nat, Dick, and Harris – were a rough bunch of Texas cowboys. Their father, Thomas Lacy Greer, converted to Mormonism after returning from the Mexican War. Thomas, his wife, and their eight children moved their cattle operation to the Arizona Territory.
The Greer brothers and their cattle were causing problems with the Mexican sheepherders in the area.  The Greer brothers threw a lit match on a powder keg of already tense relations between Mormons and non-Mormons until the situation erupted in gunfire in the town of St. Johns, Arizona.

Nathan Tenney, father of Mormon Colonist Ammon Tenney, was killed as he was trying to make peace during the heated exchange.   James Vaughn, a Greer cowboy, was also shot and killed during the fight.          

It is interesting that everyone has heard of the shootout at the O.K. Corral, but very few people have heard of the Apache county sheep and cattle wars.

In 1936 Errol G. Brown, a grandson of Harris Greer, interviewed his 80-year old uncle Nat Greer, about the incident.  Nat’s story is found here.

A detailed account of the incident is found in an Arizona Highways magazine article from 1995.  After clicking on the link, click on the pdf file and scroll to page 32.

Felipe Angeles

Felipe Angeles was a high ranking soldier in the Mexican Army.  During his career he had seen battle in 1847 while serving in the Mexican Army in the war against the United States. He saw battle again during the rebellion to remove Emperor Maximilian in 1862.  

Felipe Angeles was known for changing the brutal military tactics of the time. He offered amnesty to those who would lay down their weapons and unlike his fellow Mexican generals, he would deliberately not target civilians.    

After three and a half decades of reign President Porfirio Diaz was ousted in a coup d’etat by Francisco I. Madero. Although he did not participate in the Madero Revolution, Felipe became enchanted with the democratic ideals of Francisco Madero.  President Madero promoted to Brigadier General and Felipe became a trusted advisor to President Madero.

President Madero, Vice-President Pino Suarez, and Felipe Angeles were arrested by forces loyal to General Huerta. Huerta had Madero and Pino Suarez assassinated and subjected Angeles to a trial on trumped-up charges. Huerta exiled Angeles to France.   Felipe returned from France and joined Pancho Villa becoming a leader in Villa’s revolutionary forces.   

When teaching the gospel to Pancho Villa and Felipe Angeles, Bert Whetten relates Felipe saying, “Pancho, come here! I want you to hear what these men say.  They are doing with words what we are trying to do with guns.”

After General Huerta defeated Pancho Villa self-exile in Texas, Felipe Angeles returned to Mexico and was arrested in 1919.  Due to his popularity both in the Mexican army and by the Mexican public, President Venustiano Carranza had him executed for treason. 

Below is a link to a five minute PBS documentary on the life of Felipe Angeles.  After watching the video, it is easy to see how the Restored Gospel of Jesus Christ would have certainly resonated with Felipe Angeles.

PBS Video Felipe Angeles

Christopher B. Heaton Murdered By Thieves In Mexico

Christopher B. Heaton Murdered By Thieves In Mexico

Surprised by Murders at Work and Was Shot-

Supposed Assassins are Caught-Great Loss to Colonies

 E. G. Woolley, Jr., received a letter yesterday from his uncle and Colonia Juarez, Chihuahua, Mexico, containing an account of the murder of Christopher B. Heaton, near Colonia Pacheco, on November 10.

Mr. Heaton was one of the best-known men in Utah, and leaves a large circle of friends and relatives to mourn his untimely death.

With reference to his murder, the letter says:

I just received the sad news of the death of Christopher B. Heaton, and thinking perhaps you would like for the paper, in case you cannot get a full account from the Colonia. I send you this, to be fixed up as you please: Brother Heaton was First Counselor to Bishop Jesse N. Smith, Jr., of Colonia Pacheco. Last September he came down to Colonia Dublan, to make molasses, and finished on Saturday, November 9, in the evening. That night to barrels of molasses were stolen and next morning he found one of them cash away in the pumice. He then decided to watch the next night and see if the thieves came after the cash to barrel. That night about 8 o’clock some Mexicans with a yoke of oxen and a wagon came loaded up the molasses. It is not known what took place, but three shots were heard by Brother Breinholt, who was nearby, and as he ran to see what was the matter, he heard the wagon rattling off. He followed and two Mexicans were caught with the team and molasses and put under arrest. Brother Heaton was found dead, having been shot. His head also was terribly beaten with a club. Several other Mexicans have been arrested, and it is hoped the guilty parties will be put to death. The officers of Casas Grandes appear to be doing all they can to catch the murderers. Brother Heaton’s death will be a terrible loss to the Mexican colonies, as he was one of our leading men, and was highly respected by everyone. He was buried in Colonia Dublan.

This newspaper article appeared in the Salt Lake Tribune, Sunday November 24, 1895 page 5.

Will “Black Jack” Christian

Will “Black Jack” Christian

Will “Black Jack” Christian and his brother Bob were arrested in Guthrie, Oklahoma for killing a peace officer. With the assistance of their friends, the two were able to escape from jail and headed to New Mexico and Arizona. While in New Mexico and Arizona they increased their criminal activities from cattle rustling to bank robbing.

On August 6, 1895, the International Bank in Nogales, Arizona was robbed by Will “Black Jack” Christian and his High Fives Gang. As the gang made their escape gang member Jess Williams was shot by Frank King, a local newspaper proprietor. Tucson Sheriff Bob Leatherwood and a posse aggressively pursued Black Jack and his gang into Skeleton Canyon.  As the posse approached the canyon, Special Deputy and posse member Frank Robson was shot and killed.  Will “Black Jack” Christian and his gang were able to escape into Mexico.

The High Fives Gang returned from Mexico  in 1897 and committed several stagecoach robberies.  A posse located and ambushed the gang in a small canyon. Black Jack and his three gang members were killed.  The small canyon where the ambush took place is now locally known as Black Jack Canyon.

The Stairs Mormon Colonies in Mexico

The “Stairs”

The Secret Rendezvous Location Prior to the Men’s 1912 Exodus from Mexico

Rondal R. Bridgemon

As an amateur historian of the Mexican Revolution, I am interested in all aspects of the Revolution. As a part time resident of Mata Ortiz (previously Pearson), I am especially interested in the history of the colonies during this violent period in Mexico.

In the summer of 1912, the Casas Grandes area was firmly in the grip of Orozco forces and under the command of General Jose Inez Salazar who was from the area himself. Being upset with the United States for imposing an arms embargo to Mexico, Salazar sought to seize all arms and ammunition from the local Mormon community.

On July 26, 1912, General Salazar sent a message ordering Juárez Stake President Junius Romney to come to Casas Grandes for a meeting. At this meeting, Salazar informed Romney he was withdrawing all previous guarantees for protection of the colonists and their property. He further ordered Romney to turn over all arms and ammunition held by colonists by July 28. This event and other depredations at the hands of the Red Flaggers let the colonists know it was no longer safe to remain in Mexico.

President Romney agreed to turn over the weapons if Salazar would guarantee safe passage to the United States for the women and children and he agreed. Romney decided only old guns would be turned into Salazar and the best weapons kept hidden for personal protection.

Meanwhile, the women, children, and older men quickly began making preparations for a quick exit to the United States.  Those family members living in Colonia Díaz would head by wagon directly to Hachita, New Mexico. Women and children in Dublán would leave by trains from The Station (Nuevo Casas Grandes), those from Juárez, Garcia, and Pacheco were to proceed to the Pearson (Mata Ortiz) train station, and colonists from Colonia Chuichupa would catch the train at the Chico station some 60 miles south of Pearson. The Díaz group reached Hachita on July 28th and the others arrived in El Paso on the 29th.

While the men were turning in their old weapons, approximately 2,000 women, children, and older men boarded trains headed for El Paso.  Women and children loading onto train, probably at Pearson (now Juan Mata Ortiz).

Women leave Pearson

 

 

 

 

On August 1, 1912, messengers were sent from Colonia Juárez to Dublán, Garcia, Pacheco, and Chuichupa for all the men to meet at the Stairs. The Stairs was a secret location in rugged country a few miles west of Colonia Juárez known to all the men. This narrow canyon derived its name from the bedrock floor that resembled stair steps.

Some of the Colonia Juárez men reached the Stairs on August 1 and the Dublán men arrived the next day. The Pacheco men arrived on August 3 and over the following two days the Garcia contingent arrived along with more men from Juárez. By August 5th the men from Chuichupa had yet to arrive as they had a good 30 miles farther to travel than anyone else.

On August 5th the company of over 230 men and 500 horses broke camp and moved a short distance from the Stairs. On the 6th they moved east and remained that night and August 7th camped in the Tapiecitas arroyo hoping that the Chuichupa men would overtake them. On the 8th they headed north traveling with a white flag ahead of the column assuming a posture of neutrality in case they encountered rebels (Red Flaggers) or federal troops (Maderistas).

The column crossed the U.S. border late on August 9th and set up camp in the dark at Dog Springs, New Mexico, the same day the Chuichupa men finally arrived at the Stairs. The first contingent reached Hachita on August 12th. Finding no one at the Stairs, the Chuichupa contingent pushed on and reached Dog Springs on August 11. All the men were reunited with their families in El Paso a couple of days later.

The search for the “Stairs”

As I had visited numerous sites in the region that were associated with the Mexican Revolution, it was deemed necessary to locate the Stairs and hopefully duplicate the 1912 photograph taken there. The various accounts of the exodus that I had read didn’t provide an exact location and often disagreed on the distance from Colonia Juárez.

Michael N. Landon, archivist for The Church of Jesus Christ of Latter-day Saints, comments on this discrepancy in his article on Bishop Sevey’s account of the exodus of the Chuichupa men.  Landon states “that the exact distance and direction to the Stairs from Juárez is not known.”  Sevey’s account in his journal provides perhaps the best information as to the Stair’s location as he gives a fairly detailed description of the route taken from the Stairs to Tapiecitas.

In 2009 and 2010, two unsuccessful attempts were made to locate the Stairs using descriptions from various journals and hiking west up the Piedras Verdes River. Later we discovered that we had at least been to the location where Stair Canyon meets the Piedras Verdes.

We finally connected with Jay Whetten (sadly, now deceased) and he told his we could essentially drive to the Stairs. After a long visit and he was assured our intentions were strictly historical, he graciously gave us the keys needed to pass through the many gates on the way to Stair Canyon. So finally, on December 11, 2010, we drove several miles west of Colonia Juárez and arrived at the cabin Mr. Whetten had described. We even found a large wooden sign on the porch announcing our arrival at “The Stairs.” As promised, the section of Stair Canyon we had been looking for was just a short distance away. While this section was much shorter than we had envisioned, it was much more beautiful than we had anticipated. We were able to take photos at the same location, albeit a different time of year, as the one taken in 1912.

 

Wall photo - 1912

 

 

 

 

 

 

 

 

 

Gate 2010

 

 

 

 

 

 

 

 

 

As the 100th anniversary of the 1912 Exodus approached, I learned of an event that was to beheld in El Paso that would commemorative the Exodus of the women and children from the colonies. After making a few inquires, I was surprised to learn that no such event was planned for the men’s exodus. So, plans were made to commemorate the event ourselves. On August 3, 2012, we had a wonderful picnic lunch at the Stairs and contemplated on all the hardships these pioneers had to endure.

Lunch at the Stairs, August 3, 2012

Stairs Lunch Commemorating 100 Years Since Exodus of Mormon Colonies in Mexico

 

 

 

 

Landon, Michael N. “‘We Navigated by Pure Understanding: Bishop George T. Sevey’s Account of the 1912 Exodus from Mexico’,” BYU Studies. 2004. Vol. 43, No. 2, pp. 63-101.

Illustration credits: 1912 Stair photos by John Edmund Hall – from Landon; Train photo from Hartley & Call; 2010 and 2012

photos by R. R. Bridgemon