Tag Archives: Bert Whetten

The San Diego Incident

As told by John Jerome Whetten in The Whetten Book of Ours.

Today is August 25, 1968. I’m in Provi­dence Memorial Hospital in El Paso, Texas, being treated for a disc problem in my back. I have been here for more than a week, so I have had plenty of opportunity to reflect on the occasion 3 1/2 years ago when my father and I were in two other rooms just down the hall. My emotions and my thinking are still unsettled when I think of that day, so I have hesitated to write about it before. There are things that happened that day and afterwards which are sacred to me and my family and I would ask any who might read this to please keep this in mind.

When our family first moved down from Chupe, Dad bought a field in San Diego (titled land) and planted an orchard. He was quick to help others around him and show them how to make their land produce more with orchards, more water, machinery, etc. Running these were our neighbors, the Saenz Family. Dad was well accepted by the people in San Diego and when the chance came a few years later to acquire some ejido property, our neighbors were all for it. All agreed that the property could be in my name as I was a Mexican citizen. All went well for about 15 years, the orchards grew, our neighbors prospered, and the situation gradually changed. Politics in the ejido became important and with it an anti ‘gringo’ sentiment. One of the Saenz boy, Gilberto, decided that if he could claim a ‘parcela’ he would be eligible for a position in the new ‘ejido ganadero’. He had been to school and acquired socialist ideas and contacts. As isusual with this type of indi­vidual, the idea of something for nothing dominated his thinking. Since we were ‘anglos’ it was easy for him to promote the idea that as gringos we had no right to ejido land. We would go to the authorities, defend our position, dis­prove their lies and get written orders for us to continue to use the land we had been using for 15 years.

The Saenz Family contemptuously ignored the authorities and continued to use a small corner of the land near the river. (They claimed we were not using it yet they plowed up a crop of corn we had planted.) This went on for about two years. It was evident that they were not going to obey the authorities and the authori­ties would not put them off. This was the situation on March 13, 1965 when we decided to go plow this comer of land and let them know that we were not going to be pushed off. I have wasted countless hours thinking of what we should and shouldn’t have done that day. It is fruitless to worry about it, nothing can be changed, and of course the Lord is the judge.

My brother Bert (Albert Kay) drove Hawkins’ tractor and plow to the “Cienega” where we were making a large pond to catch the water from a flowing well that Dad had just drilled. This project was a community project with Dad doing most of the work and putting up most of the cost. Dad and I drove there ahead of Bert in a pickup Bert was using in his work with Uncle Jay. (It was the same pickup Uncle Don had been riding in when he was killed a few months before.) When Bert caught up with us, I took the tractor and Bert came on with Dad. Bert was to bring me back after I had finished, and Dad was going to go over to the orchard to plow for the rest of the day. I was to have an interview at school and Bert had made plans to be with his girl, Alice Mickelsen. Ricardo Quintana had been working with Bert and was with us. The plowing was to take about two hours.

I had been plowing about an hour and a half when Aureliano Saenz came driving up in a pickup. He parked in front of ours, and got out yelling at Dad about gringos being on land that didn’t belong to them, and threatening to go get soldiers. Bert took the keys out of Aureliano’s truck. I continued plowing. About two minutes later, Ramiro Saenz came riding up on a mule and picking a tree limb he started running over to where Dad and Aureliano were arguing. I jumped off the tractor and throwing my jacket off, I started after Ramiro. Ramiro hit Dad on the back of the head with the limb, knocking him to the ground. Almost immediately I caught Ramiro with my right fist on the side of his face. I was on a dead run and the force knocked him back about 15 ft. Blood was streaming down his face and he got up saying, “No more.” Dad seemed to be all right, so I went back to plow­ing. I had just started when I saw Gilberto running across the field from another direction with a pistol in his hand. As I got off the tractor, Dad said, “They’ve got a gun, so don’t fight with them.” Gilberto picked up a stick and was beginning to fight with Bert. They were going round and round making quite a commotion. I heard a shot (no one else remembers it) and Bert told him to stop, that was enough. Meanwhile Ramiro and Aureliano were beating Dad with a tree limb. Ramiro made a couple of half-hearted attempts to hit me, but didn’t seem too anxious. They got us all three together. As Gilberto brought Bert over I asked, “Did he shoot you Bert?” Bert shook his head. Gilberto said to me, “Why did you hit my brother?” “Because he was hitting Dad.” “Why don’t you tackle me?” “Throw that gun away and I will.” “No, I brought this gun to kill you.”

He pointed the gun at my chest, I turned a quarter tum by stepping back with my right foot. The bullet went across my chest and hit my right arm just above the elbow, passing on through without hitting the bone. It jerked my arm upwards and curled my fingers backwards. My first thought and sensation was that it had h:: the bone and tore my arm from the elbow down. I just couldn’t believe that he had actually shot. As I stared at my arm Dad said, “Did he hit you?” I looked at Dad and suddenly felt a bullet go through my stomach from left to right. My knees buckled and as I went down I heard more shooting.

Bert was shot through the heart. He turned and walked the length of the two pickups, said to his friend Ricardo, “Compadre, they’ve got me” and he fell down on the sand. Gilberto shot Dad through the chest, right side. When he went down he was clubbed on the head. He tried to protect his head with his hand and a bone was splintered (compound fracture) just above the 4th knuckle of his right hand. Gilberto stood over him and said, Now Glen, I’m going to kill you.” He pointed the pistol at his head and pulled the trigger. Dad was still struggling and the bullet missed his head, hit his collarbone, shattered it, and went on down his rib cage, lodging somewhere in his lower chest. They begin to kick us telling us to get up. Dad said, “Can you get up?” I said, “I think so, can you?” He said yes so we got up and started back to­ward the rear of the trucks. I got to Bert first. There was a bloody foam coming out of his mouth and I thought, “I’ve got to clear his throat.” I dropped by him and attempted to clear his mouth and throat. I felt a faint swallowing reflex and suddenly I sense that he was dead.

Dad came up and I said, “They got Bert.” He said, “Yes, they got Bert.” Everything was unreal. We didn’t sense the tragedy of it at all. That didn’t come to me for several days. It was just all matter-of-fact. My sensation was just the senselessness of all of it. “How stupid, how unreasonable” I kept thinking. I was feeling quite strong so I thought, “I’ll turn the pickup around and I think we can get out of here.” I got into the truck, but no keys. I got back out, I was beginning to get a terrible pain in my side where the bullet had gone through my liver. I thought, “If I get into the back of the truck they won’t have to put me in.” I got in the back and laid down but the pain was so intense that I couldn’t lie still on the hard bed. As I got back out I realized I was getting weak and might faint. The thought came to me, “You’ve got to stop moving around, and lie still.” I laid down on the sand next to Dad and Bert. Dad asked me where I was shot, I told him and he said, “We’ll all die.” He turned on his side away from me curled up a little and said, “Everything is going black. I’m dying.” I reached up and put my hands on his head. He protested saying, “No, leave me alone.” I said, “Brother Glen Whetten, by the authority of the Holy Priesthood I command you to remain alive until help can reach you, if it be the Lord’s will, in the name of Jesus Christ, Amen.” The effect was electric.

Dad said afterwards he felt strength flow all through him. He quickly turned over with an eagerness in his voice, he said, “Here let me give you the same blessing. Everything changed. Instead of the devilish, evil atmosphere, there was a calm feeling that gave us the strength to resist the pain. Gilberto noticed the change too. He had been gloating over what he had done saying such things as, “Take them away where they’ll die quickly. Why aren’t they dead yet.” Suddenly he felt nervous. Aureliano handed him some­thing, whispered something to him and he took off across the field on a run Aureliano came over and said, “OK Glen, now will you recog­nize me as the authority?” Dad answered, “Aureliano, is this field worth three lives?”

“Yes, “Cabron” and three more too.” (I’ve wondered a lot about that remark.) By this time several Mexicans had arrived. Tomas Acosta came running up and asked Dad what was wrong. “Help us, Tomas” Dad said. “Get us out of here.” “Si, como no.” (Yes, of course) and he took charge of the situation, turned the truck around and in spite of the Saenz brother’s protest they loaded Dad and I into the back of the pickup, leaving Bert where he was. Ricardo drove (Bert had just been teaching him to drive). Tomas was in front also, and Jose Gonzalez was in the back with Dad and me. Dad was laying on his side away from me so he kept asking me if I was all right. I felt strong enough but the pain was so intense I had to force myself to speak. The six miles home seemed just too far.

Dad kept saying, I’ve killed my boys.” I kept assuring him I was all right, but tragedy of what had happened was beginning to get through to him. When we got to town the Mexicans won­dered if we wanted to go home. “No” I said, “Take us to Ernestine.” I wondered why I had to do their thinking for them. A little later I thought Ernestine was going to take us to Casas in the back of the pickup and I began to wonder if anyone was rational. This of course wasn’t the case, and we were soon headed for Casas in Ernestine’s station wagon.

At the hospital they gave me something for the pain and I began to relax. Louise and Mother came in. I had began to vomit blood and I soon lost track of what was going on. The missionaries were there and administered to us. Some say I very nearly died there in Nuevo Casas Grandes. Bishop Romney told me that he and Bro Taylor administered to me. It calmed me down and then I held onto them and insisted that they stay near. There was a debate going on as to whether we would survive a trip to El Paso. When they typed my blood, Bro. Edwin McClellan recognized it as the same as his, and immediately volunteered to give me some. Soon after they began the blood transfusion, I became aware of my surroundings again.

It was decided that Oswaldo Avena would fly me out (a doctor with us), and Ted Farnsworth would fly Dad out (Ernestine with him). As they wheeled me out of the hospital room, Uncle Bert (James E. Whetten) gave me a blessing. He promised me that I would make the trip all right and that I would recover. He was one of several who received a definite assurance that I would recover. Others who received this same impression included my wife, Louise, Grandma Durtchie, Dan Taylor, my brother Bob, and myself. I really never thought otherwise, and I was surprised and impatient with people that thought I seriously ill.

) gave me a blessing. He promised me that I would make the trip all right and that I would recover. He was one of several who received a definite assurance that I would recover. Others who received this same impression included my wife, Louise, Grandma Durtchie, Dan Taylor, my brother Bob, and myself. I really never thought otherwise, and I was surprised and impatient with people that thought I seriously ill.

There were many people helping in so many ways, that it would be impossible to give credit to each. There were legal arrangements, Bert had to be brought up from San Diego. The airplanes had to be made ready. Relatives notified, advance arrangements in El Paso, etc. The support and unity shown by our friends was simply overwhelming.

Oscar Bluth helped me into the airplane, there wasn’t room for me to straighten out completely. My head was against the wheel next to the pilot, and I had to double my knees. The doctor sat on the floor behind the pilot. Louise came over to tell me goodbye. I was disap­pointed, I had thought she would be going with me. I continued to vomit blood on the way out. The smell was terrible inside the small plane. I wondered to myself how long it would last. The doctor told the pilot to get as low as possible so we skimmed the mesquites. Oswaldo would look at me and say, “Ay, que Juanita.” (We had flown together before). I think of the container of blood hanging over me with the ‘O Pos’ written on it. Bro. McClellan’s blood, probably saving my life, and then two years later I helped put him on the same airplane with the same pilot for the same trip to El Paso, only he didn’t survive the trip. I truly lost a great friend.

There was an ambulance waiting for me at the Juarez airport. We made a quick trip through Juarez, the border officials were very considerate, and I must confess, I felt quite important going through downtown El Paso with the siren screaming. At the hospital, Dr. Wilcox was ready for me. They stopped only long enough for a quick X-ray, cut my clothes off, and then into the operating room. As we turned a corner in the corridor, there was Betty Evans, my cousin, to greet me as I went by. I was glad she was there. Someone was concerned about which faith I belonged to (I suppose they thought I needed some last rites) when I said ‘Mormon’ they simply hurried me on.

The next I remember, I was protesting that I didn’t need the catheter. Ernestine heard me and came over. She told me that Dad was there and probably wouldn’t need an operation, that my operation was a success, she told me briefly what they had sewed up inside me and assured me that I was going to be alright. I was disappointed that Louise wasn’t there yet, and somehow I got the idea that she wasn’t coming.

Ernestine told me later that when she walked into the operating room, she was glad to see I had the best surgeon and the best anesthesiologist in El Paso. The doctor later told me that somehow the bullet had missed my spleen, made two holes in my large colon, came very close to the aorta, cut my pancreas about a third of the way through, made four holes in my stomach, gone through my gall bladder, and a small part of my liver. The slug had lodged just under my skin on the right side. He said there was a lot of material to clean out of my abdomen. He made two openings for drains, and another for a tube leading out of my gall bladder. He said that first he stitched the gall bladder closed then decided against it and cut the stitches and put in the rubber tube.

In talking with Dr. Wilcox later, he told me that he had a hunch I was going to make it. In his visits he always radiated confidence and optimism, whereas his partner. Dr. Harris, didn’t. Dr. Wilcox later told Dr. Hatch that when he saw me he didn’t think I would get through the opera­tion, then he thought secondary shock would get me and peritonitis would set in if I survived that long. Dr. Harris later told me that the only statistics they could find were battlefield statis­tics, and that with that many organs hurt, there just wasn’t any percentage of survival. But the hand of the Lord is in all things and I had been promised that I would recover.

When I woke up after the operation in the intensive care unit, Louise was there. She told me that Bro. and Sis. Mennell Taylor had brought her out; that as they came through Casas Grandes she saw a plane land and asked them to stop. Her mother and father were on the plane. They had come from Cananea. They got in with the Taylors and came on out to El Paso with Louise. I also found that Aunt Mae and Uncle Buzz were there from Odessa. These people were a real source of strength to us (Dad was right across the hall).

Many people came by. Some I didn’t remember their visits but found out later they had come. Dad and I have marveled many times since at the tremendous rally of love, help, and the sweet spirit that so contrasted the evil, devilish scene we had witnessed earlier. Bert’s missionary President, Pres. Harold Turley and his wife came to see me. There were tears in their eyes as they spoke of Bert.

During the second day, Bert came to see me. I turned to see who had come into the room and he was stand­ing by the bed. I couldn’t see anyone, yet I immediately recognized who it was, and I said to myself, “Oh, it’s Bert.” This did not seem unusual to me at all.

At about this time, Glen, Amy, Harvey, Velma, and I think Clifford arrived from Provo. I was glad to see them, I was glad Dad could visit with them (Dad was having a tough time. He felt that he had not been warned or had not recognized the warning that would have prevented us going to San Diego that day. Dad has always been able to sense trouble, and the wrong course of action, yet that day there was no indication of trouble or any hesitation on the part of either me or my father about going). I knew Mother would be happy to have them home. I was worried about how she was holding up. Bob, Amanda, and Neil had missed connections and were farther back up the road. When they arrived, Adrian Wagner flew them to Colonia Juarez so they were able to be there for the funeral. I am sure my Mother must have had a lot of spiritual help to meet what she had to face. The only word from Dad and I in El Paso was, “As good as can be expected.”

Rustlers, Railroad, and Stagecoach Robbers The Black Jack Christian Gang in Mexico Book Review

Rustlers, Railroad, and Stagecoach Robbers

The Black Jack Christian Gang in Mexico

Book Review

In the new historical fiction book Rustlers, Railroad, and Stagecoach Robbers The Black Jack Christian Gang in Mexico, author David K. Martineau weaves fictional character Deputy Marshall Art Saenz, into the lives of Mormon Colonists as he tracks The Black Jack Christian Gang on both sides of the border.

Martineau intertwines Deputy Marshall Art Saenz not only with the Black Jack Christian Gang, but also other notable people such as Colonel Emilio Kosterlitzky, Bishop Franklin Scott, a young Bert Whetten, Bertha Martineau, and many more.  He also places Art Saenz at the Mine Riots in Cananea which some say planted the seeds of the Mexican Revolution.

David has obviously spent a lot of time researching for this book.  It was neat to learn more about Colonel Emilio Kosterlitzky, the Mexican Cossack, and his Rurales who were a cavalry unit who weren’t technically part of the army, but reported only to President Porfirio Diaz. 

In the book Deputy Marshall Art Saenz reflects on his bi-cultural background growing up on both sides of the border, saying, “He treasured both parts of his life and drew strength from having them both.  He didn’t much care for people who could only speak Spanish, nor those who could only speak English, thinking that both were missing important cultural aspects of life.  He felt he possessed a much better understanding of people and life due to his dual cultures.”

In this quote the author reflects a prescient truth about the Mormon colonists even down to this day, Colonists have the ability to speak both English and Spanish, operate seamlessly between both cultures, giving them the ability to comfortably straddle both sides of the border.  This ability affords them opportunities closed to the rest of us.

If you want to learn more about the history of the Mormon Colonies in Mexico and the cast of characters involved (both good & bad) then you should read Rustlers, Railroad, and Stagecoach Robbers The Black Jack Christian Gang in Mexico.

Felipe Angeles

Felipe Angeles was a high ranking soldier in the Mexican Army.  During his career he had seen battle in 1847 while serving in the Mexican Army in the war against the United States. He saw battle again during the rebellion to remove Emperor Maximilian in 1862.  

Felipe Angeles was known for changing the brutal military tactics of the time. He offered amnesty to those who would lay down their weapons and unlike his fellow Mexican generals, he would deliberately not target civilians.    

After three and a half decades of reign President Porfirio Diaz was ousted in a coup d’etat by Francisco I. Madero. Although he did not participate in the Madero Revolution, Felipe became enchanted with the democratic ideals of Francisco Madero.  President Madero promoted to Brigadier General and Felipe became a trusted advisor to President Madero.

President Madero, Vice-President Pino Suarez, and Felipe Angeles were arrested by forces loyal to General Huerta. Huerta had Madero and Pino Suarez assassinated and subjected Angeles to a trial on trumped-up charges. Huerta exiled Angeles to France.   Felipe returned from France and joined Pancho Villa becoming a leader in Villa’s revolutionary forces.   

When teaching the gospel to Pancho Villa and Felipe Angeles, Bert Whetten relates Felipe saying, “Pancho, come here! I want you to hear what these men say.  They are doing with words what we are trying to do with guns.”

After General Huerta defeated Pancho Villa self-exile in Texas, Felipe Angeles returned to Mexico and was arrested in 1919.  Due to his popularity both in the Mexican army and by the Mexican public, President Venustiano Carranza had him executed for treason. 

Below is a link to a five minute PBS documentary on the life of Felipe Angeles.  After watching the video, it is easy to see how the Restored Gospel of Jesus Christ would have certainly resonated with Felipe Angeles.

PBS Video Felipe Angeles

James Elbert Whetten

 

James Elbert “Bert” Whetten

1881-1969

 

James Elbert Whetten was born July 18, 1881 in Snowflake, Arizona.  He was the second son of John Thomas and Belzora Savage Whetten.  His father kept a stable where the mail and passenger coach from Holbrook to Fort Apache changed horses. 

Bert was five years old when the renegade Indian, Geronimo, was captured and carried to Fort Apache.  He and his brother John climbed up where they could look into the big Government wagon and saw him chained to the bottom of it.  They really looked him over.

James Elbert was seven years old when his father sold out in Snowflake, preparatory to the move to Mexico.  They made the trip in company with John Kartchner and were two months enroute.  They settled in Cave Valley where a Ward had already been organized.  There Bert was baptized when he was eight years old by his father.  Life was hard for the first few years, with little to eat but corn dodger, molasses, and greens, which they were glad to get.  His father was a good provider but had to work hard and be on the lookout for every opportunity to improve their situation.

He was 11 years old when the Apache Kid, reputed to be Geronimo’s son, killed the Thompson family at Williams’ Ranch, only two miles from Cave Valley.  This put fear into the hearts of all, especially young boys who had to ride the range to keep cattle rounded up.  His father had taken a herd of 500 cows to run on shares with a man in Colonia Diaz.  Bert had gone along to help move the herd onto what is now the Villa Ranch on the Gavilan.  “And that was some job,” he said.  But taking care of this growing herd, and keeping them from straying on an open range, was a bigger task.  Bert and his brother John kept at this job early and late.  They milked cows and took care of the milk.  They were not afraid of Mexicans, nor of Americans, many of whom were in the hills prospecting, but Indians were something else. 

Bob Lewis, claiming to be a prospector, came into their camp one day and they welcomed him as added protection against the Indians.  Little did they know that his friendly approach and his apparent interest in two lonely boys was the greatest menace of all.  Their suspicions were not aroused when several of his companions showed up in camp, all claiming to be prospectors, not were they curious about their frequent absence, while Bob remained always close to the boys.  He made himself very useful and entertaining around camp, and helped them hunt stray cattle.  He even suggested that he would hunt the strays by himself.  One evening their cows didn’t come, neither did Bob.  A hurried search showed their range had been wiped clean of cattle, except for a few strays that had escaped the rustlers.  A thorough search, with help from neighboring cattlemen, revealed that they had all been victims of the famous Black Jack Outlaws, a gang of notorious desperadoes.  They followed the trail and found that the cattle had been moved out of the country, by-passing ranches and the unguarded border, into Deming, New Mexico.  There they found that Bob Lewis had made shipment of cattle to the East just two days before.  They could do nothing about it, although the U.S. Government finally caught and hanged them all.  But it didn’t bring back the cattle nor a penny for their sale. 

Shortly after the turn of the century, Bert received a call to the Mexican Mission.  This was surprising as well as frightening to him.  He could handle the wildest broncos and meanest cows, and haul heavy loads with double teams over treacherous mountain roads, but what preparation was that for a mission. His education, too, had been limited.  But his church work was less.  He not only felt unprepared but unworthy to accept the call.  But, schooled to be obedient, he said he would do the best he could.

He was set apart by Elder George Teasdale in June 1905 and entered the Mexican Mission shortly before President Talma Pomeroy was released.  With this, he began work that was to be a vital part of his life for more than 50 years.  He did his tracting on foot and carried his bedding and books on his back.  Whereas before, he had been used to riding and using a pack mule.  This was the first hard lesson that turned a cowboy into a preacher.  He struggled to learn the Gospel both in Spanish and English.  He became Rey L. Pratt’s first companion and made phenomenal growth in the work.  He finished his 26 months in the mission field as an accomplished missionary, well informed in the Gospel, and so much in love with the Book of Mormon and the truths contained in it that it never ceased to be his favorite source of study. 

On June 29, 1908, he married Lillie O’Donnal and later was sealed in the Salt Lake Temple.  With her, a long, happy life was begun.  A local mission, to which he was called by President Anthony Ivins shortly after his return, was interrupted by the Exodus.  After this event, he was homeless and struggled to maintain his family in a New Mexico logging camp.  Then he was called to serve under President Rey L. Pratt, who operated the Mexican Mission in the United States, as the Spanish American Mission.  It was a sacrifice, both to himself and his father, to leave their contract at the time.  They expected it to be of but six month’s duration.  He accepted, and stayed in the field for two years.

Back in Colonia Juarez by 1914, he was called to serve in the Chihuahua Mission when it was organized under the direction of President Joseph C. Bentley.  In 1917, in company with President Bentley, he visited the district of El Valle, Temosachic, Namiquipa, Matachic and other places to find Saints who had remained unvisited during the Revolution.  This turned out to be the most fateful experience of all.  With their wagon loaded with provisions for missionaries in the districts, they had hardly passed El Valle when they were captured by Pancho Villa’s troops, taken to Cruces, Chihuahua, and confined.

Villa was still smug over outsmarting the American soldiers in their attempt to capture him. He was still antagonistic toward Americans and had proved a thorn in the side of the Mexican Government, then in its first struggles to establish a stable government.  What he would do with these missionaries was a question.  The missionaries partially solved this problem by making friends with the guards and Felipe Angeles, Villa’s military strategist.  He was a ready conversationalist, and as soon as he learned of their peaceful mission, confided to them that he was working with the American Government to use his influence with Villa to effect peace with his own government in Mexico.  He admitted he was in a precarious situation.  Should his identity and mission be discovered by the Carranza forces, he would never get out of the country alive.  Then he sympathetically listened to the missionaries while they explained their way of life, the plan of salvation and the principles of the Gospel.  The farther they went in their explanations, the more excited he became.  Finally he shouted through the door, “Pancho, come here!”  When he stood beside him, he exclaimed. “I want you to hear what these men say.  They are doing with words what we are trying to do with guns.” Villa nodded and sat down to listen, continuing to nod in between the questions he asked.  His final question started them both.  “Why have you never told me this before?  I have lived around Mormons all my life, and with a Mormon family for awhile in Sonora.  But never before have I heard your doctrine explained, or learned the real meaning of your way of life.  It might have made a difference in my life.”

At that, Angeles became more excited and solemnly exclaimed, “If I ever get out of this mess alive, I’m going to join the Mormons.”  Villa, looking a little anxious, asked,” I might do the same thing.  But do you have any place for a man like me?” “Yes,” answered Bert.  “There is a chance for anyone doing wrong if he quits and tries to do better.  I don’t know anything about you, but I do know that all the Lord wants is a repentant heart.” At which Villa replied, “No doubt you have heard much about me, most of which is untrue.  I’ve been bad enough, all right, but not as bad as I’ve been represented to be.  Every killing, hold up, or bank robbery has been blamed on Pancho Villa, and of most of them I knew absolutely nothing.  But if I ever get to where I can make proper arrangements, I may do just as Angeles has said he’d do.”

Soon after their release, they heard of Felipe Angeles’ capture and subsequent execution.  President Bentley and Bert decided if they could get property data, they would have his work done in the temple, for they were both convinced he was converted.  Because of the lack of essentials for such work, it was postponed.  One day after President Bentley returned from a General Conference in Salt Lake City he announced he had done Angeles’ work in the Salt Lake Temple.  The First Presidency had told him to go ahead even if they lacked the essential data.  President Bentley died shortly after that and Bert let the matter drop.  But as time passed and he was able to spend time in the temple, he became curious to see what had been recorded of the work done for Felipe Angeles.  To his surprise he could find no record or anyone who knew of it.  Not even after writing Ernest Young, was Bishop of Colonia Juarez when the affair with Villa had taken place, could he obtain confirmation.  Together with Antoine R. Ivins and the Temple Recorder, they searched for the record without success. But the unanimous decision of the searchers was that it should be done and Bishop Young commissioned to authorize Bert to do it.

But where would he start?  He had a picture of the man which contained his place and date of birth, but where to go to get what else was needed?  Then, as if out of the blue, it came.  Bert’s son Rey, on business in Chihuahua City was during with a friendly lawyer.  In the course of the conversation Felipe Angeles’ name was mentioned.     The lawyer at once said he had a book that told much about it and that he could take it if it would help.  The book, when procured, contained the record of his trial, Angeles’ speech of introduction wherein he told who he was, when and where he was born, and the names of his parents and much of his early life, all the information necessary to do his temple work.  Bert copied all of this onto a genealogical family sheet and sent it to Ernest Young.  He took it at once to the First Presidency, who after considering it, sent word to have the work done.   Bert was authorized to do it, which he prepared to do at once.  But in his search for data on Felipe Angeles, the question of doing the work for Pancho Villa had never entered his mind.

One night he had a dream, so real that when it was over he found himself sitting up in bed.  In his dream, Pancho Villa stood at the foot of his bed, dressed in the same suit he had on while they were his prisoners.  Villa asked if he knew him.  Did he remember the last time he had seen him?  When Bert answered “yes” to both questions, he continued.  “Do you remember the things I said at that time?” “Yes,” said Bert.  “I remember distinctly.”  “That’s why I’ve come to see you about now. You taught me something I’ve always remembered.  Do you remember what I told you?”  “Yes,” said Bert.  “You said that if the Mormon doctrine had been explained to you in your early youth, that your life might have been entirely different.”  He then said, “I still feel that way, and I’ve come to see if you can help me.”  “If there is anything in the world I can do for you, I’ll be glad to do it,” answered Bert.  Pancho Villa then told Bert of his trouble, of his inability to go farther without help, and that Bert was the only one that could help him.  “Why don’t you go to President Bentley, who is over there and tell him the same story?”  “He’s here, all right,” answered Villa, “and I’ve seen him.  But he can do nothing for me, and I’ve come to ask will you do it?”  Bert repeated his willingness to do anything he could for him.  “Can I count on that?” he asked.  “Yes,” answered Bert, “you can count on that.”  With that he woke up.

Sitting straight up in bed, he awakened his wife who asked in concern, “What’s the matter?”  “I’ve been talking to Pancho Villa,” Bert answered.  “Oh, you’ve just dreamed it,” she laughed, soothingly.  “No, he was standing there at the foot of the bed.  Didn’t you see him?”  “Of course I didn’t,” she laughed again.  “You’ve just eaten too much supper.”

The dream had so shaken Bert he didn’t sleep much the rest of the night.  Nor could he get it off his mind the rest of the day.  He kept asking himself why he had not been on the search for Pancho Villa’s genealogy while he was hunting so diligently for that of Angeles.  Though Villa had not been as vehement in his avowal to join the Church as Angeles, both he and President Bentley felt sure that if conditions were right that he would eventually join.  He now decided to do what he should have done earlier.  Miraculously, again, he found a friend with a book containing all they needed.  In this book he not only found all the information necessary, but also learned that Pancho Villa was christened Doroteo Arango.  He copied it onto a sheet, took it to Villa’s widow in Chihuahua City to verify its accuracy, and then explained what he hoped to do with it.  To his surprise she not only agreed, but asked what he could do for her.  “I’ll send you the missionaries,” he answered, “and you can do for yourself.”  This she promised to do.

Bert made a duplicate copy of his sheet and sent it to Earnest Young, who took it to the First Presidency, who in turn said Villa’s work should be done also.  Joseph Fielding smith commissioned Bert to do it.  In the spring of 1966, with joy in his heart, Bert compiled, thankful to be a Savior on Mount Zion for a man who, bloody through his reputation was, had never harmed a Mormon.  Temple officials rejoiced too, when the letter came sanctioning that his work be done.  They opened wide the temple doors for those doing it, glad that work was being done for more Lamanites. 

This inspiring missionary experience came in Bert’s 85th year.  And in what better way could his long service to the Lamanite people end?  Bert continued doing his own roping, branding, and caring for cattle until his 85th year.  He still makes almost daily trips to his ranch, a few miles distant from Colonia Juarez, where he now resides with his wife Lillie.

Compiled from his journal and tape recording by Erma Cluff Whetten in 1967

Stalwarts South of the Border, Nelle Spilsbury Hatch, page 739

James Andrew Jesperson

James Andrew Jesperson

1883-1970

James Andrew Jesperson came with his parents, James Peter Jesperson and Emma Ida Johnson, to the colonies in 1896 at the age of 13.  Although the first colonists arrived a number of years before his family, James, my father, was indeed one of the true pioneers of the Mormon Colonies in Mexico.  He lived in all the colonies of Chihuahua at one time or another because his father James Peter had one of the worst cases of pioneer fever the West had ever known.  He finally settled in Colonia Chuhuichupa because his sons were old enough to have a voice in the matter of moving. When his father left Richfield for the colonies, Great-grandfather Christian Jesperson told him that if he ever found a place where he was certain he would stay to let them know and they would come join him.  Grandfather was their only child and they wanted to be near him.  After his sons refused to move any more, Grandfather decided this was the time to send for his parents.

Great-grandfather Christian Jesperson and Great-grandmother Ane Marie Johansen arrived in Casas Grandes in 1898 on the Noroeste train from El Paso.  It was an exciting time for all the family to go down from the mountains to Casas Grandes to meet their grandparents.  A new wagon was unloaded from the train and assembled and all their belongings loaded into it.  There was a stove, brass beds, a sewing machine, plow and harnesses and many items with which to start life again on a new frontier.  As soon as the wagon was loaded they drove over to the cooperative mercantile store in Colonia Dublan.  Many necessary items like flour, sugar, and spices were not yet available in “Chupie” (Chuhuichupa) so these things were purchased in large enough quantities to last three or four months.

Grandfather James Peter Jesperson owned a block of four acres on the northwest corner of “Chupie.” Great-grandfather bought two acres to the north.  They were closer to the church house.  Grandfather Jesperson also owned 40 acres of farm land in the fenced off property of the valley.  The fence belonged to the community but each family owned their own land within the fence.  No one could own more than 40 acres in this area.  The fence kept out the animals which were turned loose to graze around the town lots.  After the harvest the animals were put inside the fence.  Some of the families owned large cattle ranches in the mountain areas.

Christian and Ane Marie Jesperson took great pride in their vegetable garden.  They both spent long hours during the growing season weeding, watering and tending their gardens.  They soon had the reputation for the best crops in town.  They are both buried in “Chupie.”  Great-grandfather died before the Exodus, from a horse kick, and Great-grandmother died after the Exodus.  She returned to “Chupie” with her son and his family in 1922.

When my father, James Andrew Jesperson, was 15 years old he went with Erick Jorgensen and his 15-year-old son, Hyrum, to Nogales, Arizona. Brother Jorgensen had contracted to make 16 miles of railroad bed from Nogales into Mexico. They had a hand scraper pulled by horses. They started work at 7:00 a.m. every morning, working six days a week, 10 hours a day. Father worked for two pesos a day, or one dollar and meals. There was thick dust moving through the air and dust was on everything. They had to shoo flies with one hand while eating with the other. He worked a month here and then went to Douglas, Arizona to a freighting job. They hauled freight from Douglas to a mining town in Mexico. His sister Ida was married to John Whetten and living in a camp halfway between Douglas and the mining town. John was also hauling freight. They would drive into Douglas, load the wagons, drive back to camp, stay overnight, then drive out to the mining town and back during the day. Father remembered this camp as a pleasant place under cottonwood trees and by a pretty stream.  When the job was finished, Father went back to “Chupie” on horseback, traveling with Bert Whetten who had been working there also. Brother Whetten stopped at his home in Garcia and Father went on alone to “Chupie.” He was now 16 and with the money he earned he bought the lot next to Grandfather’s.

The only high school in the colonies was in Colonia Juarez and Father was anxious to get back in school. It was springtime so Father spent the summer working El Paso, Texas building a railroad bridge.

About this time there is a big economic boom around “Chupie” because of the sawmill industry. William Greene’s Gold-Silver company was building a town around them mother sawmill at Madera. The town mushroomed with the needs of the company and its employees. They were building offices, hospital and homes for the workers. Madera was up in the forest country about 30 miles from the railroad stop at Temosachic. After school was out father got a job bringing supplies by wagon from Temosachic to Madera. He made three trips a week hauling flour, vegetables, tools and other items to the growing town. After this job it was back to school again and the following summer he went back to the same company as a “pony express” rider. 

The company was surveying land from Casas Grandes to Madera for a railroad that could close the gap from Chihuahua City to Madera and from Madera to Casas Grandes. They were sending out several surveying groups to survey two different lines. One line went east from Casas Grandes, making a big loop through the valley to Galeana on the south to El valle then to Namiquipa and from there to Temosachic.  Father and three other Academy boys got jobs carrying mail. Two of them were Lee Memmott and Earl McClellan. Lee took the mail from Casas Grandes to Galeana. Earl rode all night from Galeana to El Valle. The next carrier took it from El Valle to Namiquipa.  Every 10 miles a Mexican had a fresh horse ready. The company had set up small adobe station posts. Father took the mail the longest route from Namiquipa on, about 60 miles to Temosachic.  He would ride all night and get in before noon the next day. Another writer took the mail on to Madera which completed the circuit. The other route the company was surveying went through San Diego by the San Miguel River. The mail job lasted only a month because the San Diego surveyors had finished and the company decided to run the railroad straight up through the mountains from Casas Grandes to San Diego and on to Madera.

In 1906, before the Revolution, a Mr. Pomroy of the same company hired father as a scout to lead a group of company men to hunt out the best timberland. In the party was an engineer to decide the most accessible heavy timber locations for the Madera sawmill. There was also a timber expert and a man to cook and pack the mules. The company had leased a large tract of land with timber rights. Large cement monuments were built on the corners to mark the property. Some of the monuments were from 75 to 100 miles apart. The group father was guiding would travel on the leased land until they ran out of supplies and then return for more.

The first place father took them became the first portable sawmill. This was called Chico and became a railroad stop in small town. From Chico he took them to the mountain south of “Chupie,” called the Candelaria Peaks. They started sawing there and workers made a road for the wagons to take the logs about 5 miles to “Chupie” where they started a third sawmill which gave added income to some of the colony men. From “Chupie” he took them to Mound Valley where the timber was high all around the valley. Here they located the fourth sawmill. West of Mound Valley, down across the head of the Gavilan River, they traveled next to the Big Blues covered with timber. They located sawmills on all the main places father took them.

He worked at the scouting job for five months then went back to the Juarez Academy for the last semester of 1907. This is where he met Flora May Williams. They were married September 6, 1908 just after father received a “Box B” letter calling them on a mission to Mexico City. Mother took a job teaching school in “Chupie” and Father went on his mission, which lasted two and a half years. Mother received $25 a month and food donations.

When Father returned from his mission he farmed his land and purchase cattle. The first year he planted vegetables because he knew the sawmill’s paid good prices for fresh produce. The first crop was a wagon load of turnips. He drove to Chico with the wagon bulging with his freshly harvested load and didn’t even have to get out of the wagon to sell it. At the sawmill they bought the whole wagon full for 80 pesos or 40 dollars. Father was certain he would be a rich man with the next season’s harvest, but then came the Revolution and the Exodus of the Mormons.

Father, along with Bishop Tom Sevey and Howard (Howd) Veater, was chosen to be one of the captains to lead the 30 to 40 men down out of the mountains to the border and safety. He was a young man for this job but with much experience for what he had to do. After the women and children had been sent out on the last train to the border, the younger men stayed behind with the hope of protecting the homes in fields and cattle. When the rebels came, the men were far outnumbered and from their lookout point on North Peak all they could do was watch their homes being plundered and burned and their animals killed and crops destroyed.

Father accumulated considerable wealth in his later years in spite of the fact that he had started over again several times in his life. The Exodus from Mexico left him destitute of properties. And the moved from Tucson to San Diego, California some 25 years later, for the sake of mother’s health forced him to sell during depression times. His love of the land and the pride of ownership and his early experience in the colonies gave him outstanding business acumen. When he died February 7, 1970, he left an income for each of his nine children the property that they could look to with pride. The fact that he wrote a letter to each of his children stating he would prefer the first priority on this income be given to sending his grandchildren on missions is a good indication of his values relating to the sharing of the Gospel.

Leanor Jesperson Brown, Granddaughter

Stalwart’s South of the Border, Nelle Spilsbury Hatch page 334