Tag Archives: Colonia Juarez

Keith John McClellan

Keith (Kiko) John McClellan was born November 23, 1943, in Salt Lake City, Utah, and left this life on March 24, 2024,at home in Blanco, Texas. Keith is predeceased by his father, Jasper Ray McClellan, his mother, Rula LaVina Price McClellan, and his brothers Rulon Edwin McClellan and Boyd Ray McClellan. Keith is survived by his wife, Gail McClellan, her children, Nelson White and Page Warren (Jon) and Keith’s children (Diana Johnson Asay), Derek McClellan, Shane McClellan (Rachelle), Tara Byrd (Johnie), and Jillian Jolley (Bryan), and his brothers, Jay R McClellan (Beverly) and Dale R. McClellan (Dana). Keith has fifteen grandchildren and one great-granddaughter.


Putting Keith’s life on paper proves difficult as he lived life to its fullest and had
many adventures and accomplishments. Keith never met a stranger and loved all
people. A dual citizen (United States and Mexico) most of his life, he loved to
travel and see the world and deeply valued getting to know people everywhere he
went. Keith led a life of service to his family, his church, and his community. He
loved the Lord and was a faithful member of the LDS church his entire life.

Keith had the most beautiful bass voice and loved to sing, participating in church
and community choirs as often as possible. He was an avid photographer and loved
to write. Over the years he contributed many articles and columns for local
newspapers. Most recently his column “Mustard Seeds” which he began writing
for the Van Horn Advocate in the 1980’s, appeared in the Blanco and Johnson City
newspapers.


Keith received his high school diploma in 1962 from the Academia Juarez in
Colonia Juarez, Chihuahua, Mexico. Earning an academic scholarship to BYU,
Keith graduated in 1968 with a BA in Latin-American Studies, Sociology, Spanish
and Secondary Education. During his undergraduate years, he spent two years as a
missionary in Uruguay. Following graduation, Keith spent time in the highlands of
Guatemala, doing educational research as well as in Mexico, where he supervised LDS church primary schools across the county. He went on to obtain a Master of
Education degree from The University of Texas at Austin in 1974. His career
included being a principal at various high schools, middle schools and elementary
schools, Director of Fine Arts and more. He concluded his educational career as a
part time substitute teacher in the Blanco and Johnson City school districts.

Keith dedicated much of his life to Scouting. He worked and became an Eagle
Scout. He served in Scouting leadership roles in both Mexico and the US. Keith
was a life member of the National Eagle Scout Association, held a Master of
Commissioner Science degree from Boy Scouts of America and was Woodbadge-
trained at Philmont Scout Ranch.


Upon retirement, Keith became a gentleman farmer helping his wife, Gail, to
wrangle goats, horses, cows, chickens, and other livestock in the Texas hill
country. He volunteered in the community and always made himself available to
help anyone who had a need. His love of family, community and country spurred
him into public service, serving two terms as Alderman for the town of Horizon
City, Texas and three terms as a member of the Blanco City Council in Blanco,
Texas.


Three of Keith’s most noted characteristics were his sense of humor, his kindness,
and his desire to be of service. So, in lieu of flowers, he would be grateful if you
would do a kind deed for someone and make the world a better place. Services
were held at the Crofts-Crow funeral home on March 29, 2024. His burial will take
place at Elysian Burial Gardens in Salt Lake City, Utah.

Donn Bowman

Donn Seymour Bowman, beloved father, grandfather, great grandfather, Scoutmaster, builder, teacher, and friend, passed away peacefully on Thursday, 2 February 2023, just a week short of his 99th birthday.

Donn was born on 9 February 1924 in Colonia Dublán, one of the Mormon Colonies of Mexico, to Claudious and Jennie Bowman. He was the sixth of their nine children, seven sons and two daughters.

Donn was full of life and fun. He appreciated and loved all his teachers, even though he caused them some grief because he also loved mischief. He, along with his brother Keith, Dan Taylor, and Moroni Abegg, formed a club they called “The Winged Four”. They built and test-piloted model airplanes, using the clubhouse they constructed as a study hall and laboratory for that hobby and many other adventures. They also formed bonds of friendship that lasted for over eighty years.

Donn gave the valedictory address at his eighth-grade graduation and then attended high school at Juarez Stake Academy in Colonia Juarez. He enjoyed the twice daily bus ride from Dublán, singing, laughing, and studying with his friends. He was elected editor of the school newspaper his senior year. His first official date with his future wife, Maurine Lunt, was to their graduation dance in May 1942; he described her as “the most beautiful, vivacious girl in school”.

Donn financed his first two years at Brigham Young University by cutting weeds around campus and working as a night watchman. He was then called as a missionary in the Mexican Mission from 1943 to 1946. Maurine served in the same mission until the summer of 1945. As Donn put it, “The mission rules weren’t broken, just strained a little” while they served in the same area for several months. Later Donn became editor of the mission magazine and other publications. It was at his suggestion that President Arwell Pierce asked President David O. McKay for permission to use the name “Liahona” for the mission magazine. This change became effective with the January 1945 issue. The Liahona was eventually published throughout South America and is now the name of the Church’s worldwide magazine.

When Donn returned to Dublán after his mission, he found Maurine engaged to someone else; but, with encouragement from his father, he won her heart and they married in the Mesa Temple on 26 April 1946. After a summer working at Jacob Lake, they returned to BYU and struggled together as he continued his education. Maurine worked as a waitress and took in boarders, while Donn taught Spanish classes at BYU, worked swing shift at a cast iron pipe company, and sold a one-volume encyclopedia. They had two children before he graduated from BYU in May 1949, majoring in Chemistry with a minor in Zoology.

Having taken pre-med classes, Donn applied to the University of Utah School of Medicine and was accepted as an alternate. With help from family members, he bought a house on First Avenue in Salt Lake City in the same ward as President David O. McKay. They had two more children during their years there. To pay off their loans as well as meet the expenses of a growing family, Donn worked as a laborer in construction, sold and installed tile and formica, and held a job as a chemist.

When Donn’s father was called as President of the Mexican Mission in 1953, he asked Donn and Maurine to sell their home in Utah and move with their four young children to Dublán to live in the family home while he was gone. Donn took over the operation of the flour mill, which had been rebuilt after a fire in 1951. When his father was killed in a car accident in 1958 while traveling on mission business, the move became permanent – but the job wasn’t.

The mill had been sold in 1957, and Donn had turned to construction to make his livelihood. He built up a business that included carpenter, structural iron, and machine shops and a building materials store. He trained men to do plumbing, electrical, and masonry work. He designed and built and/or remodeled most of the homes and swimming pools built in Nuevo Casas Grandes and the Colonies during the next 15 years. His work included partnerships with Church supervisors to build schools, a gymnasium, and new chapels. He planted an orchard out on the flat, which he later sold to his brother Claudius. He and his brother Keith developed a successful cattle ranch out near the lakes.

Tragedy struck when the Bowman pioneer home burned down in 1973, but Donn was always optimistic and positive about life. He and Maurine held a family council with his four youngest children, all born in Mexico and still living at home, and the decision was made to use the insurance money to first build a pool and tennis court and then build a new home.

In the fall of 1969, Donn began teaching at Academia Juarez. For the next 19 years he taught English, American History, and shop classes, including carpentry, auto mechanics, welding, printing, and mechanical drawing. To improve his teaching skills, he attended summer classes at BYU. He worked with the BYU technology department to transfer their outdated equipment to the JSA. Besides shop equipment, he helped acquire a multilith printer and a Veratype machine. He stopped teaching at the end of the 1988 school year.

Donn’s lifetime of service in the Church began soon after he moved to Dublán. He was called as a counselor in the Dublán Ward Bishopric from 1953 to 1956, and again in 1985. He served as a counselor in the Juarez Stake presidency from 1956 through 1968. He was a Gospel Doctrine teacher and Ward YMMIA President, and he and Maurine served as Branch Presidents in Hidalgo from 1978 to 1983.

In addition to these callings, Donn volunteered to be Scoutmaster in 1967 and spent 19 years serving in that capacity for countless young men. He then became stake scout director in 1986 and built up scout troops in every unit of the stake, as well as working with units in Nuevo Casas Grandes and Ciudad Juarez.

Donn and Maurine served a full-time mission together as directors of the Church Visitors Center in Montevideo, Uruguay, from 1989 to 1991. Donn also traveled around the country to encourage implementation of the scouting program there. After returning home, they moved to Mesa, AZ in 1992 to be closer to their children. They served as workers in the Mesa Temple, but loved to return “home” to the Colonies at every opportunity to visit family and friends.

Another trial began in 1995 when Maurine was diagnosed with multiple myeloma, a type of cancer. Her death on 4 January 2002 was a painful loss after 55 years of constant companionship and love, tempered only by the knowledge that they would be together again.

Donn continued to serve in the temple, where he eventually met Nancy Iacoi, whom he married in the Mesa Temple on 19 April 2003. They were able to travel extensively together both before and after serving in the Cochabamba Bolivia Temple Mission from January 2004 to July 2005. Nancy passed away unexpectedly from the effects of a brain hemorrhage, on 25 April 2008 in Scottsdale, AZ.

One benefit of Donn’s call to serve in the Cochabamba Temple was that President Faust set him apart as a temple sealer. This gave him the opportunity later to perform sealings for over 20 of his grandchildren and other family members.

Lonely once again, Donn eventually began dating Dorothy Kalember, whom he married in Scottsdale, AZ on 2 January 2009. They took many trips together, but by August 2012 her battle with dementia was becoming increasingly obvious. Donn continued to care for her in their Scottsdale home until a fall sent him to the hospital for ten days in May 2019 and then to a rehabilitation center for physical therapy. Dorothy was placed in a respite
facility; she never was able to speak after his accident and passed away on 8 June 2019, before he could resume caring for her. Donn moved to the Citadel in July 2019, where he lived until the time of his passing.

Donn was the last surviving member of his immediate family. He was preceded in death by his parents; his brothers Claudius, Bob, Wesley, Keith, Maurice, and Tracy; his sisters Dorothy McClellan and Kathleen Criddle; his three wives, Maurine, Nancy, and Dorothy; his son-in-law Gerald Cardon, and three of his grandchildren, Brett and Rae Dawn Bowman and Donn Carlos Brown.

Donn is survived by his eight children: Marza Cardon; Greg (Kathy) Bowman; Renee (John) Hatch; Dan (Kellie) Bowman; Harold (Alicia) Bowman; Donn (Nancy) Bowman; Roxie (David) Brown; and Rhett (Colleen) Bowman; 42 of his 45 grandchildren; and 118 great grandchildren (with more on the way!). He will be missed by the extended Bowman and Lunt-Taylor families. Many will especially miss his birthday and Christmas cards,
packed with pictures and inspirational messages.

A viewing will be held from 6 to 8 p.m. on Wednesday, 15 February 2023, at the Bunker University Chapel, 3529 E. University Drive, Mesa, AZ. On Thursday morning, 16 February 2023, a viewing will begin at 9 a.m. and services will begin at 10 a.m. at the Church of Jesus Christ of Latter-day Saints, located at 4640 E. Holmes Ave.,  Mesa. Interment will be in the Mesa City Cemetery following the services.

John Jerome Whetten Obituary

John Jerome Whetten was born 21 April 1935 in Colonia Dublan. He passed away on 16 July 2021. He was the oldest of 10 children born to Glen and Ada Whetten. His early years were spent in Colonia Chuichupa. His family moved to Colonia Juarez when he was 12 years old. He met Louise Jorgenson when he was in the 7th grade and she was in the 6th grade. They became fast friends and later on, high school sweethearts. Dad graduated high school in 1953 and went to BYU for a year. Mom graduated high school a year later and joined Dad at BYU. They were married in the Mesa Temple 29 Dec 1954.

Mom and Dad had 8 children, 43 grandchildren and 38 great grandchildren.

Dad was a very forgiving man. During a tragic time in his life he, his brother, and his dad were shot in San Diego, MX. Even though it took the life of his brother Bert and he and his dad suffered a lot, he told us kids often, “That day my life was taken from me, but the Lord gave it back. How can I hold hatred in my heart when I have been given such a gift?” 

Dad set up the first telephone system here in town. He worked on getting television transmitted into town from the US. He taught math, science, electronics and other topics at school. When personal computers first came out, he built his own computer chip by chip from scratch. Interestingly, his wide range of knowledge was always used to help others.

Dad loved to serve and service was forefront to whatever he did. He served in the stake presidency and was bishop for many years. He served as a teacher at the Academia Juarez for 29 years before leaving to serve as Mission President in the Asuncion Paraguay Mission for 3 years. I personally remember the joy and happiness dad and mom felt when serving during those three years as missionaries. When he returned he became the director of the Academia in July 1989. 

Later Dad and Mom were able to return to Paraguay to serve as temple president and matron. (February 2001). They loved Paraguay and the people there. Upon his return, he served 9 years as director of the Colonia Juarez grade school. Dad was happiest when he was serving, especially with Mom.

Family was of paramount importance to Dad. He is survived by eight children and their spouses. John and Jennifer Whetten, David and Judy Larsen, Mel and Mary Kreitel, Glen and Loretta Whetten, Lynn and Betty Sloan, Rick and Crystallyn Whetten, Harold and Megan Whetten and Ronald and Sandra Whetten. He was preceded in death by his daughter in law Amy Lewis Whetten and granddaughter Amy Louise Whetten. He is survived by his siblings, Velma Taylor, Lina Fewkes, Ed Whetten, Don Whetten and Bob Whetten. He was preceded in death by siblings, Bert Whetten, Cliff Whetten, Glen Whetten and Amanda Burraston. 

Being with family was what made Dad happy. He also understood the importance of temple covenants and the promises and blessings that accompany them. He was able to seal over a dozen grandchildren in the temple. On the 27 of February, 2011, his beloved wife Louise passed away. He dedicated the next ten years to visiting and serving his children, grandchildren, and great-grandchildren. He is now reunited with his sweetheart Louise, his parents and the siblings that went before him.

The San Diego Incident

As told by John Jerome Whetten in The Whetten Book of Ours.

Today is August 25, 1968. I’m in Provi­dence Memorial Hospital in El Paso, Texas, being treated for a disc problem in my back. I have been here for more than a week, so I have had plenty of opportunity to reflect on the occasion 3 1/2 years ago when my father and I were in two other rooms just down the hall. My emotions and my thinking are still unsettled when I think of that day, so I have hesitated to write about it before. There are things that happened that day and afterwards which are sacred to me and my family and I would ask any who might read this to please keep this in mind.

When our family first moved down from Chupe, Dad bought a field in San Diego (titled land) and planted an orchard. He was quick to help others around him and show them how to make their land produce more with orchards, more water, machinery, etc. Running these were our neighbors, the Saenz Family. Dad was well accepted by the people in San Diego and when the chance came a few years later to acquire some ejido property, our neighbors were all for it. All agreed that the property could be in my name as I was a Mexican citizen. All went well for about 15 years, the orchards grew, our neighbors prospered, and the situation gradually changed. Politics in the ejido became important and with it an anti ‘gringo’ sentiment. One of the Saenz boy, Gilberto, decided that if he could claim a ‘parcela’ he would be eligible for a position in the new ‘ejido ganadero’. He had been to school and acquired socialist ideas and contacts. As isusual with this type of indi­vidual, the idea of something for nothing dominated his thinking. Since we were ‘anglos’ it was easy for him to promote the idea that as gringos we had no right to ejido land. We would go to the authorities, defend our position, dis­prove their lies and get written orders for us to continue to use the land we had been using for 15 years.

The Saenz Family contemptuously ignored the authorities and continued to use a small corner of the land near the river. (They claimed we were not using it yet they plowed up a crop of corn we had planted.) This went on for about two years. It was evident that they were not going to obey the authorities and the authori­ties would not put them off. This was the situation on March 13, 1965 when we decided to go plow this comer of land and let them know that we were not going to be pushed off. I have wasted countless hours thinking of what we should and shouldn’t have done that day. It is fruitless to worry about it, nothing can be changed, and of course the Lord is the judge.

My brother Bert (Albert Kay) drove Hawkins’ tractor and plow to the “Cienega” where we were making a large pond to catch the water from a flowing well that Dad had just drilled. This project was a community project with Dad doing most of the work and putting up most of the cost. Dad and I drove there ahead of Bert in a pickup Bert was using in his work with Uncle Jay. (It was the same pickup Uncle Don had been riding in when he was killed a few months before.) When Bert caught up with us, I took the tractor and Bert came on with Dad. Bert was to bring me back after I had finished, and Dad was going to go over to the orchard to plow for the rest of the day. I was to have an interview at school and Bert had made plans to be with his girl, Alice Mickelsen. Ricardo Quintana had been working with Bert and was with us. The plowing was to take about two hours.

I had been plowing about an hour and a half when Aureliano Saenz came driving up in a pickup. He parked in front of ours, and got out yelling at Dad about gringos being on land that didn’t belong to them, and threatening to go get soldiers. Bert took the keys out of Aureliano’s truck. I continued plowing. About two minutes later, Ramiro Saenz came riding up on a mule and picking a tree limb he started running over to where Dad and Aureliano were arguing. I jumped off the tractor and throwing my jacket off, I started after Ramiro. Ramiro hit Dad on the back of the head with the limb, knocking him to the ground. Almost immediately I caught Ramiro with my right fist on the side of his face. I was on a dead run and the force knocked him back about 15 ft. Blood was streaming down his face and he got up saying, “No more.” Dad seemed to be all right, so I went back to plow­ing. I had just started when I saw Gilberto running across the field from another direction with a pistol in his hand. As I got off the tractor, Dad said, “They’ve got a gun, so don’t fight with them.” Gilberto picked up a stick and was beginning to fight with Bert. They were going round and round making quite a commotion. I heard a shot (no one else remembers it) and Bert told him to stop, that was enough. Meanwhile Ramiro and Aureliano were beating Dad with a tree limb. Ramiro made a couple of half-hearted attempts to hit me, but didn’t seem too anxious. They got us all three together. As Gilberto brought Bert over I asked, “Did he shoot you Bert?” Bert shook his head. Gilberto said to me, “Why did you hit my brother?” “Because he was hitting Dad.” “Why don’t you tackle me?” “Throw that gun away and I will.” “No, I brought this gun to kill you.”

He pointed the gun at my chest, I turned a quarter tum by stepping back with my right foot. The bullet went across my chest and hit my right arm just above the elbow, passing on through without hitting the bone. It jerked my arm upwards and curled my fingers backwards. My first thought and sensation was that it had h:: the bone and tore my arm from the elbow down. I just couldn’t believe that he had actually shot. As I stared at my arm Dad said, “Did he hit you?” I looked at Dad and suddenly felt a bullet go through my stomach from left to right. My knees buckled and as I went down I heard more shooting.

Bert was shot through the heart. He turned and walked the length of the two pickups, said to his friend Ricardo, “Compadre, they’ve got me” and he fell down on the sand. Gilberto shot Dad through the chest, right side. When he went down he was clubbed on the head. He tried to protect his head with his hand and a bone was splintered (compound fracture) just above the 4th knuckle of his right hand. Gilberto stood over him and said, Now Glen, I’m going to kill you.” He pointed the pistol at his head and pulled the trigger. Dad was still struggling and the bullet missed his head, hit his collarbone, shattered it, and went on down his rib cage, lodging somewhere in his lower chest. They begin to kick us telling us to get up. Dad said, “Can you get up?” I said, “I think so, can you?” He said yes so we got up and started back to­ward the rear of the trucks. I got to Bert first. There was a bloody foam coming out of his mouth and I thought, “I’ve got to clear his throat.” I dropped by him and attempted to clear his mouth and throat. I felt a faint swallowing reflex and suddenly I sense that he was dead.

Dad came up and I said, “They got Bert.” He said, “Yes, they got Bert.” Everything was unreal. We didn’t sense the tragedy of it at all. That didn’t come to me for several days. It was just all matter-of-fact. My sensation was just the senselessness of all of it. “How stupid, how unreasonable” I kept thinking. I was feeling quite strong so I thought, “I’ll turn the pickup around and I think we can get out of here.” I got into the truck, but no keys. I got back out, I was beginning to get a terrible pain in my side where the bullet had gone through my liver. I thought, “If I get into the back of the truck they won’t have to put me in.” I got in the back and laid down but the pain was so intense that I couldn’t lie still on the hard bed. As I got back out I realized I was getting weak and might faint. The thought came to me, “You’ve got to stop moving around, and lie still.” I laid down on the sand next to Dad and Bert. Dad asked me where I was shot, I told him and he said, “We’ll all die.” He turned on his side away from me curled up a little and said, “Everything is going black. I’m dying.” I reached up and put my hands on his head. He protested saying, “No, leave me alone.” I said, “Brother Glen Whetten, by the authority of the Holy Priesthood I command you to remain alive until help can reach you, if it be the Lord’s will, in the name of Jesus Christ, Amen.” The effect was electric.

Dad said afterwards he felt strength flow all through him. He quickly turned over with an eagerness in his voice, he said, “Here let me give you the same blessing. Everything changed. Instead of the devilish, evil atmosphere, there was a calm feeling that gave us the strength to resist the pain. Gilberto noticed the change too. He had been gloating over what he had done saying such things as, “Take them away where they’ll die quickly. Why aren’t they dead yet.” Suddenly he felt nervous. Aureliano handed him some­thing, whispered something to him and he took off across the field on a run Aureliano came over and said, “OK Glen, now will you recog­nize me as the authority?” Dad answered, “Aureliano, is this field worth three lives?”

“Yes, “Cabron” and three more too.” (I’ve wondered a lot about that remark.) By this time several Mexicans had arrived. Tomas Acosta came running up and asked Dad what was wrong. “Help us, Tomas” Dad said. “Get us out of here.” “Si, como no.” (Yes, of course) and he took charge of the situation, turned the truck around and in spite of the Saenz brother’s protest they loaded Dad and I into the back of the pickup, leaving Bert where he was. Ricardo drove (Bert had just been teaching him to drive). Tomas was in front also, and Jose Gonzalez was in the back with Dad and me. Dad was laying on his side away from me so he kept asking me if I was all right. I felt strong enough but the pain was so intense I had to force myself to speak. The six miles home seemed just too far.

Dad kept saying, I’ve killed my boys.” I kept assuring him I was all right, but tragedy of what had happened was beginning to get through to him. When we got to town the Mexicans won­dered if we wanted to go home. “No” I said, “Take us to Ernestine.” I wondered why I had to do their thinking for them. A little later I thought Ernestine was going to take us to Casas in the back of the pickup and I began to wonder if anyone was rational. This of course wasn’t the case, and we were soon headed for Casas in Ernestine’s station wagon.

At the hospital they gave me something for the pain and I began to relax. Louise and Mother came in. I had began to vomit blood and I soon lost track of what was going on. The missionaries were there and administered to us. Some say I very nearly died there in Nuevo Casas Grandes. Bishop Romney told me that he and Bro Taylor administered to me. It calmed me down and then I held onto them and insisted that they stay near. There was a debate going on as to whether we would survive a trip to El Paso. When they typed my blood, Bro. Edwin McClellan recognized it as the same as his, and immediately volunteered to give me some. Soon after they began the blood transfusion, I became aware of my surroundings again.

It was decided that Oswaldo Avena would fly me out (a doctor with us), and Ted Farnsworth would fly Dad out (Ernestine with him). As they wheeled me out of the hospital room, Uncle Bert (James E. Whetten) gave me a blessing. He promised me that I would make the trip all right and that I would recover. He was one of several who received a definite assurance that I would recover. Others who received this same impression included my wife, Louise, Grandma Durtchie, Dan Taylor, my brother Bob, and myself. I really never thought otherwise, and I was surprised and impatient with people that thought I seriously ill.

) gave me a blessing. He promised me that I would make the trip all right and that I would recover. He was one of several who received a definite assurance that I would recover. Others who received this same impression included my wife, Louise, Grandma Durtchie, Dan Taylor, my brother Bob, and myself. I really never thought otherwise, and I was surprised and impatient with people that thought I seriously ill.

There were many people helping in so many ways, that it would be impossible to give credit to each. There were legal arrangements, Bert had to be brought up from San Diego. The airplanes had to be made ready. Relatives notified, advance arrangements in El Paso, etc. The support and unity shown by our friends was simply overwhelming.

Oscar Bluth helped me into the airplane, there wasn’t room for me to straighten out completely. My head was against the wheel next to the pilot, and I had to double my knees. The doctor sat on the floor behind the pilot. Louise came over to tell me goodbye. I was disap­pointed, I had thought she would be going with me. I continued to vomit blood on the way out. The smell was terrible inside the small plane. I wondered to myself how long it would last. The doctor told the pilot to get as low as possible so we skimmed the mesquites. Oswaldo would look at me and say, “Ay, que Juanita.” (We had flown together before). I think of the container of blood hanging over me with the ‘O Pos’ written on it. Bro. McClellan’s blood, probably saving my life, and then two years later I helped put him on the same airplane with the same pilot for the same trip to El Paso, only he didn’t survive the trip. I truly lost a great friend.

There was an ambulance waiting for me at the Juarez airport. We made a quick trip through Juarez, the border officials were very considerate, and I must confess, I felt quite important going through downtown El Paso with the siren screaming. At the hospital, Dr. Wilcox was ready for me. They stopped only long enough for a quick X-ray, cut my clothes off, and then into the operating room. As we turned a corner in the corridor, there was Betty Evans, my cousin, to greet me as I went by. I was glad she was there. Someone was concerned about which faith I belonged to (I suppose they thought I needed some last rites) when I said ‘Mormon’ they simply hurried me on.

The next I remember, I was protesting that I didn’t need the catheter. Ernestine heard me and came over. She told me that Dad was there and probably wouldn’t need an operation, that my operation was a success, she told me briefly what they had sewed up inside me and assured me that I was going to be alright. I was disappointed that Louise wasn’t there yet, and somehow I got the idea that she wasn’t coming.

Ernestine told me later that when she walked into the operating room, she was glad to see I had the best surgeon and the best anesthesiologist in El Paso. The doctor later told me that somehow the bullet had missed my spleen, made two holes in my large colon, came very close to the aorta, cut my pancreas about a third of the way through, made four holes in my stomach, gone through my gall bladder, and a small part of my liver. The slug had lodged just under my skin on the right side. He said there was a lot of material to clean out of my abdomen. He made two openings for drains, and another for a tube leading out of my gall bladder. He said that first he stitched the gall bladder closed then decided against it and cut the stitches and put in the rubber tube.

In talking with Dr. Wilcox later, he told me that he had a hunch I was going to make it. In his visits he always radiated confidence and optimism, whereas his partner. Dr. Harris, didn’t. Dr. Wilcox later told Dr. Hatch that when he saw me he didn’t think I would get through the opera­tion, then he thought secondary shock would get me and peritonitis would set in if I survived that long. Dr. Harris later told me that the only statistics they could find were battlefield statis­tics, and that with that many organs hurt, there just wasn’t any percentage of survival. But the hand of the Lord is in all things and I had been promised that I would recover.

When I woke up after the operation in the intensive care unit, Louise was there. She told me that Bro. and Sis. Mennell Taylor had brought her out; that as they came through Casas Grandes she saw a plane land and asked them to stop. Her mother and father were on the plane. They had come from Cananea. They got in with the Taylors and came on out to El Paso with Louise. I also found that Aunt Mae and Uncle Buzz were there from Odessa. These people were a real source of strength to us (Dad was right across the hall).

Many people came by. Some I didn’t remember their visits but found out later they had come. Dad and I have marveled many times since at the tremendous rally of love, help, and the sweet spirit that so contrasted the evil, devilish scene we had witnessed earlier. Bert’s missionary President, Pres. Harold Turley and his wife came to see me. There were tears in their eyes as they spoke of Bert.

During the second day, Bert came to see me. I turned to see who had come into the room and he was stand­ing by the bed. I couldn’t see anyone, yet I immediately recognized who it was, and I said to myself, “Oh, it’s Bert.” This did not seem unusual to me at all.

At about this time, Glen, Amy, Harvey, Velma, and I think Clifford arrived from Provo. I was glad to see them, I was glad Dad could visit with them (Dad was having a tough time. He felt that he had not been warned or had not recognized the warning that would have prevented us going to San Diego that day. Dad has always been able to sense trouble, and the wrong course of action, yet that day there was no indication of trouble or any hesitation on the part of either me or my father about going). I knew Mother would be happy to have them home. I was worried about how she was holding up. Bob, Amanda, and Neil had missed connections and were farther back up the road. When they arrived, Adrian Wagner flew them to Colonia Juarez so they were able to be there for the funeral. I am sure my Mother must have had a lot of spiritual help to meet what she had to face. The only word from Dad and I in El Paso was, “As good as can be expected.”

Charles A. Whetten

Charles A. Whetten entered eternal life on Friday, September 27, 2013 after a long battle with cancer. He was born December 8, 1929 in Colonia Juarez, Mexico to Charles William Whetten and Ivy Tietjen. Charlie was known for his undying love for his most beloved wife Rose. Now he is rejoicing that love with her once again.

One of his most beloved things beside his children and grandchildren was his love of playing his guitar and singing. His “Over the Hill” band was his love and playing for area homes. This brought him great joy. He was immediately loved by all who had the chance to meet him. The most important thing to him was his family. He leaves them with a great example of kindness and understanding for all. He never spoke any unkind words to anyone and he was always serving someone in need. He was faithful member of the Church of Jesus Christ of Latter Day Saints.

He loved his country and all those that served it.

He is survived by one son, Eddie Whetten of Silver City; three daughters, Charlene Rosati and husband Otto of Silver City; Rosie L. Whetten of Silver City; Carolyn Richardson and husband Dave of Silver City; eleven grandchildren; twenty-three great grandchildren; one sister, Frieda Thayne of Salt Lake City, UT; sister-in-law, Emma Ernestine Shaffer of Bisbee, AZ; special cousin, Wesley Shupe; numerous nieces and nephews. He was preceded in death by his parents, his loving wife, Rose; four sisters, Christeen Gilmore, Ernestine Waltser, Alta Whetten and Helen Cluff. Please come and celebrate his wonderful mans’ life with us on Friday, October 4 at 10am at The Church of Jesus Christ of Latter Day Saints with Bishop Jeremy Lewis officiating. Concluding service interment will follow at Memory Lane cemetery. Pallbearers will be Rino Rosati, Troy Renteria, Christopher Allan, Sean Richardson, DJ Richardson, Isaiah Sotelo and Eddie Whetten. Honorary pallbearers will be Otto Rosati, Dave Richardson, Jonathan Ormand, Armando Medina, Mark Sotelo and Bo Morgan. Arrangements are with Terrazas Funeral Chapels 

Joseph Jackson

JOSEPH JACKSON

(1852-1935)

My father, Joseph Jackson, was born in Leicestershire, England, April 2, 1852. He came to America with his younger brother William, when he was nineteen years of age. He lived with his mother’s brother, Joseph Argyle, in Bountiful, Utah until he could earn enough money to send for his mother and the rest of his brothers and sisters, who had been baptized into The Church of Jesus Christ of Latter-day Saints. His father was baptized some years later and joined the family in Utah.

At a very early age he had been apprenticed to a contractor and builder in England, where he learned the trades of brickmaking, building and architecture. This early training was a great help to the two boys, who at a very early age had the responsibility of caring for and moving the large family to a far country.

With his mother and the younger children came his boyhood sweetheart, Prudence Phillips, and they were married July 7, 1873 and moved to Ogden, Utah. There he had more work than he could do. Soon he had many men working for him, besides his three younger brothers who were old enough by his time to help. Soon he had contracts for buildings in Salt Lake City, as well as in Bountiful and Ogden. He built City Hall and Wright’s Store in Ogden, a home for President Lorenzo Snow in Salt Lake City, and many others. His family grew and he and his wife had nine children.

The pioneers suffered much for the lack of medical care. There were not enough doctors to care for the sick in times of epidemics and many died. Such an epidemic came to Ogden and many died. In father’s family, six of his nine children were stricken and died. The parents were heartbroken and for months were almost unable to bear their grief. One night father prayed for the Lord to send him comfort and help him to understand. He went to sleep and had a beautiful dream. He felt he was being carried upwards. Soon he came to a beautiful garden, and in the distance he saw a beautiful cottage. He continued until he neared the cottage. On the grass in front of the house he saw a group of children sitting in a circle with a beautiful young lady, who seemed to be teaching them. As he drew near them, the teacher arose and came smiling toward him. He recognized her as Mary Talmage, who had died soon after reaching America. She asked him why he had come and told him to step nearer the children. As he did so, he saw his six children seated with many others. They came running to him and hugged him. They said, “Papa, please don’t cry for us, we are so happy here and we are learning so much.” Then the dream slowly faded away and with it went the heavy feeling in his heart. Many times he told us that nothing could have been more real to him. His grief left him and all was well.

Those were the days of polygamy, and Father was among those who embraced the principle. With the consent of his first wife, he married my mother, Mary Ann Stowell, on November 22, 1887, daughter of William Rufus Rogers Stowell and Sophronia Kelly. Soon after this marriage, trouble began that sent many of these families on the “underground.” When this trouble began, it was too much for his first wife, and she made trouble for him. So he sold his business and property in Utah, and moved with my mother to Mexico where the authorities of the Church had arranged for land and a place for them to live and build their homes.

Here Father began a new life for himself and family. They had a daughter, Mary Ann, and a son Joseph. He tried many ventures, but finally built a gristmill on property bought from former Governor Luis Terrazas, of Chihuahua. There was a spring in the foothills above an old mill site that had been used by Indians or very early settlers. This mill consisted of two large heavy stones about six feet across and a foot thick. They turned in opposite directions, grinding corn or what they used for food. The stones were laying on a sort of stand holding them up off the ground, leaving a place for the ground grain to fall. The building was long and wide and built with very thick adobe walls.

Father built his new building a short distance from the old mill. He used the water from the spring to run it. This way he made our living. Later he planted a vineyard near the old mill site and we lived in three rooms adjoining it. The house was very comfortable because the walls were very thick, cool in the summer and warm in the winter. We lived about three miles from Colonia Dublan and a mile north of Casas Grandes.

They lost their first two children there with typhoid fever. In those early days there were no doctors, only women who served as midwives and did all they could wherever there was sickness. Smallpox was also a dreaded disease in those early days. My father became a victim of it and nearly died with it.

In a few years when we were older, he sold the mill to Brother James Memmott and we moved to Colonia Juarez where he built a carpenter factory. He also did considerable building. He built the first building that served as a meeting house and a school house for many years. He later built a large white stone house for our home. It was not quite finished when he was called on a mission to England. He hired the McClellan brothers to finish it and move us into it. He also sold his furniture factory to Brother McClellan.

After serving two years in the mission field, he was advised by President Anthony W. Ivins to take a third wife. He then married Maria Jones Ray, daughter of F. W. Jones, who was having a struggle to care for herself and two children by an earlier marriage to Milton Ray, who had deserted her then gone to Mexico City where he soon died. Soon after this marriage all such marriages were stopped, but men were allowed to keep and support the families they already had.

By the time he was released from the mission, Brother Memmott’s health had become poor and he had to give up the mill. So Father sold their home in Juarez to Apostle John W. Taylor, who was moving most of his family to Mexico.

After selling our home we moved to a farm he still owned, about a mile from the mill. Auntie Maria was moved to the mill. They had four children and raised the two she already had. Almost everything he had was sold to keep him on his mission and take care of Mother and the children while he was away. So he had to start all over, with the added care of a new family.

We lived on this farm and orchard for a year and the five older children of the two families attended school in Casas Grandes, where we all learned to read and write Spanish. The next year Mother and all her children, including Auntie’s two older ones, moved to Colonia Dublan where we could go to our own school. We lived there and went to school and Father and Auntie lived at the mill. This is where we were living when the Revolution broke out. About this time mother gave birth to triplets, two boys and a girl, the little girl lived only two weeks. The war kept getting worse until we were told to leave the country with all the rest of the women, children and older men.

Father was at his mill with Auntie and her family. Word was sent to him that the people were leaving, but he was forced to stay with his family to run the mill for the Mexican Army. They took everything he had. Then they locked him in prison to force him to tell where he had more grain hidden. He didn’t have any. He was beaten and locked in a filthy room overnight. With help he got out the next day, and finally succeeded in leaving in the night with his family for the United States border. They finally made their way, taking a cross-country route, away from the roads and beaten trails.

Sometime later he returned to look after his property, but found they had burned the mill and his house. He sold what was left of his land, and moved to Ogden, Utah, with his third wife Maria and unmarried children.

There he bought the same brickyard he had owned as a young man. The work was too heavy for him and the responsibility too much. So as soon as the children were married and Maria died, his second wife Mary Ann, who had stayed in El Paso, went to Ogden to care for him until the last children were married. They moved to El Paso and he died April 13, 1935, and Mary Ann died April 25, 1943. They were both buried in El Paso, Texas.

Harriet Viola Jackson Stevens, daughter

Stalwarts South of the Border, page 318

Nelle Spilsbury Hatch,

Las Colonias update to the tragic massacre of Colonia La Mora, Senora, Mexico

November 2019

The tragic massacre of women and children on the road to Colonia La Mora, Senora, Mexico were targeted towards extended members of the LeBaron clan.

Life for members of the Church of Jesus Christ of Latter-day Saints located in Colonia Dublan and Colonia Juarez, both located in the state of Chihuahua, still goes on as normal.  The cycle of caring for orchards, cultivation of chili crops, cattle ranching, and school days at the Academia Juarez still continue.

However, the colonists of Colonia Dublan and Colonia Juarez do have a heightened sense of awareness and are taking precautions such as not driving at night.

Hyrum Judd

HYRUM JUDD

(1824-1896)

Hyrum Judd was born on August 31, 1824, the fourth child of Arza Judd, Jr. and Lucinda Adams, in Johnstown, Upper Canada.

The family was converted to Mormonism by James Blakely, and Hyrumwas baptized November 1, 1833. His mother died February 5, 1834 and his father later married Jane Stoddard.

The family moved to Kirtland, Ohio, but went to Missouri in 1838 and located at De Witt with John E. Page, who at the time was quite prominent in the Church. His sister, Rachael, married Jacob Hamblin, who later became famous as a scout and Indian missionary in southern Utah and Arizona. After the Mormons were expelled from Missouri, the family resided in Quincy, Illinois for a short time and then went to Nauvoo, Illinois in 1840. His father died in 1840.

Hyrum went to work for Lucius Hubbard Fuller in Warsaw, Illinois,where he met and married Lisania Fuller, June 27, 1844. He lived at Colesville and different places and was at Council Bluffs on July 16, 1846,when he enlisted in the Mormon Battalion, Company E. He was a teamster and so took one of the first wagons that ,ever crossed the continent. His wife stayed in Council Bluffs through the winter where their first son,

Hyrum Jerome, was born February 7, 1847. From there she returned to her parents’ home in Warsaw, and stayed until her husband came back from California.

When the Battalion disbanded in July, 1847, Hyrum acquired several ponies and started for Salt Lake, arriving in time to go back with a company to W inter Quarters. He went back and reunited with his wife and son and then located in Pottawattamie County, Iowa, where a daughter, Jane Lucinda, was born May 2, 1849. They arrived in Salt Lake City in the fall and settled at Farmington, where they built a home where they resided until 1857, when they were called to settle the Dixie country.

They went to Santa Clara and built another home, planted an orchard and thought they were fixed for life. Then a big flood came in 1862 and took everything they had. From there they went to Meadow Valley and were in the dairy business for some time. Hyrum then was called to Eagle Valley, where the family built still another home. But later the state line was moved, which left them in Nevada, and they were taxed so heavily that they were all advised to leave.

The family next settled in Panguitch, Utah, where they built another home on a full block and acquired land in two or three places. Hyrum was justice of the peace, captain of the local Minute Men and was also on the school board. He was with one branch of Major Powell’s surveying outfit, with Captain Sutton, for two seasons. He was getting along fine until 1876, when he was called to help settle Arizona. He sold out for what he could get and moved to Arizona in the fall of 1877.

He joined the United Order in Sunset and was put in as Bishop’s Counselor. In 1879 the three camps, Sunset, Brigham City and Joseph City threw their cows together and started the Mormon Dairy twenty-four miles from Flagstaff, and, as Hyrum understood cheese making, he was put in as Presiding Elder and started what is supposed to be the first cheese making outfit in Arizona.

In 1881 he went to the Gila River Valley to live and helped dig the first Mormon canal in the Gila Valley, built another home, got some land and did some freighting. But in a few years people got too thick for him and he went on into Mexico and helped start several little towns there. He died in Colonia Juarez, October 5, 1896. He left a large family which at this writing (1941) number more than 1200 souls. He was a real man, a typical westerner and pioneer.

Daniel Judd, son

Stalwarts South of the Border, page 378

Nelle Spilsbury Hatch

Henry Eyring Bowman

 

HENRY EYRING BOWMAN

(1859-1933)

Henry Eyring Bowman was born in Salt Lake City, Utah, February 10, 1859. His father’s name was Isaac Bowman, and was born in Wooster, Wayne County, Ohio, in the year 1826. His ancestors were from Holland. Coming to America they were among the people known as the Pennsylvania Dutch.

Henry’s mother was Bertha Louise Eyring, born in Coberg, Germany, in the year 1836. Her mother was of French background. Bertha, at the age of seventeen came to America with her brother, Henry Eyring. In 1853 and 1855 respectively, they both joined the Church of Jesus Christ of Latter -day Saints.

During his boyhood years Henry Eyring Bowman had few opportunities of attending school. He was kept busy helping his father on the farm and freighting. But he had a great desire to learn and would carry along his spe11ing and arithmetic books. In the faU of 1883 he registered as a student at the Brigham Young Academy, then under direction of Karl G. Maeser. Because of his private studies, Henry was enrolled in the Normal School. He graduated in 1885. He then accepted a teaching assignment in St. George, Utah, where he met and married Mary Gubler, who was also a teacher there. Soon after, they moved to Kanab, Utah, in Kane County, where he taught for four years until going into cooperative merchandising business.

He built a large brick home, the first modern home in Kanab and took a prominent part in all community projects. As school trustee he supervised the building of the school house. He served on the Kanab Stake High Council and was county attorney. When Utah became a state he was admitted to the Utah Bar along with William M. McCarty.

In 1897, having received a call to a Church mission to Germany, he sold his home and business interests and moved his family to Provo, Utah. In 1900, two months after returning from Germany, he took a trip to the Mormon colonies in Mexico. His journal states that for years he had a great desire to go where his Uncle Henry Eyring was one of the early settlers at Colonia Juarez. Impressed with conditions there and the outlook for future development, he immediately moved his family to Colonia Juarez. A few months later, however, he bought an interest in the Dublan Co-operative and moved to Colonia Dub Ian where he bought a farm and a home. At this time there were two stores in Colonia Juarez, and two in Colonia Dublan.

All of them were buying and selling on credit and purchasing merchandise separately at high prices through Ketelsen and Degeteau in Nuevo Casas Grandes, Chihuahua. Henry put his store on a cash basis and found that by purchasing merchandise from markets in Mexico City and other places he was able to buy goods for at least twenty-five percent less than the other stores. He discontinued purchasing from Ketelsen and Degeteau and made his own trips for merchandise from Colonia Dublan to Mexico City and other markets in Mexico. He advertised freely and in a few months was drawing trade away from the other stores.

As a result, the colony merchants consolidated and organized the Union Mercantile S. A. Ltd. with the main store at Colonia Dublan and branch stores at Colonia Juarez and Colonia Diaz. Henry was made general manager. He closed one of the two stores in each of the colonies. The business expanded rapidly, and the Dublan store soon became an up-to-date department store.

Owing to the high tariff on imported goods, he conceived the idea of establishing factories under the direction of the Co-op Association. At Dublan a factory for making candy, and lemon and vanilla extracts was established. He also inaugurated a millinery and dress-making shop. In the confectionery department he placed the first soda fountain in Mexico. Other projects consisted of a general blacksmith shop and a factory to build wagons and buggies. The store also installed windmills and water piping, and was soon a center for farmer supplies and various kinds of machinery. The Co-op even made an assortment of coffins, carried funeral trimming and did undertaking work. The business expanded until fifty people were on the payroll and did a business of $750,000 per annum. It drew trade from a radius of 200 miles. Ranchers from Sonora brought tobacco and other products on burros to trade for merchandise.

In later years telephones were installed in the colonies and the central switchboard was located in the Union Mercantile building. The Co-op established the first modern cash handling methods. From each department in the store (dry goods, shoe, grocery, etc.) ran a series of “Trolley Change Carriers” on wires hung from the ceiling to the main office. Money from sales was shipped to the office from clerks in small leather receptacles and change was made at a central office and returned to the customer. This outmoded the cash-boys who had been running throughout the store carrying money and change from the office. He also brought the first automobile into the colonies, a two cylinder, chain driven Buick that was indeed a “horseless carriage.”

In 1903, three years after going to Mexico, he married Wilhelmina Walser, a popular girl of Colonia Juarez, who was recognized for her ability in music. Henry built two modern brick homes in Dublan where his families lived. In 1910 the Green interests began the construction of a railroad from Nuevo Casas Grandes to Chihuahua City. Many colonists signed contracts with the company to work on the railroad and were furnished with supplies by the Union Mercantile until there was a debt due to the store of $50,000. The money not forthcoming, the work was stopped and Henry took over Green’s outfit consisting of 200 good mules with harnesses, tools, and camp outfits.

There were two large natural reservoirs or dry lakes southeast of Dublan. Colonists had long considered the construction of a canal, six miles long to conduct the surplus water of the Casas Grandes River into these reservoirs. The acquired Green outfits were divided among the colonists to use for deepening the reservoirs and the construction of the canal, which was finished in 1911.

Henry Eyring Bowman was made president of the Canal Company and willingly helped financially. When large deposits of caliche rock threatened to halt the work on the canal, he supplied dynamite and also hired a demolition expert to blast through the rock to allow the scrapers to continue with the channel. He also was instrumental in obtaining from the government a concession to construct the canal, which was thirty feet wide at the bottom. The large headgate, placed at the river, had adjustable gates to control the flow of water into the canal. The canal-lake and subsequent development of an irrigation system throughout the valley were responsible in developing farm lands and bringing under cultivation hundreds of acres of unused land. Water from the lake that was stored there, as a result of the canal, continues to supply the Dublan Valley through drier times of the year. The system developed in 1911 is still in use although water from pumps and other irrigation systems have displaced the lake as the major source of water. The lake has also developed into a recreation region with motor-boating, water-skiing, swimming etcetera, a major attraction in the Dublan area.

Because of the difficulty of crossing the Casas Grandes River, Henry Bowman promoted the idea of a bridge. He obtained from the government a concession to build a lane through the fields to the river at a place where he thought it feasible to place a bridge. He then supervised the driving of the bridge pilings and the construction of the bridge itself. Although the wooden section of the bridge has been replaced many times, the original pilings are still in use.

Henry Eyring Bowman was prominent in advancing many enterprises for the betterment of the community. He also gave freely of his time to church service. He was a member of the Stake High Council, a Sunday School teacher, and held a position in the Mutual Improvement Association. He was also intensely interested in sports and athletics, both to encourage all to participate and to excel. He always had an interest in the young men and boys of the community and helped them organize a basketball team. While he worked as their coach, he gained their respect and cooperation. From the personnel of the Union Mercantile he formed basketball and baseball teams which competed successfully in tournaments in Mexico City and the Southwest of the United States. Through his promotion of sports, the feeling of friendly competition existed among the teams of the Colonies and those in other cities of Mexico. It was his Union Mercantile team that was the first to defeat the Juarez Stake Academy team in baseball, which up until this time had not been challenged by local teams.

In 1910 revolutionary unrest commenced in Mexico. As conditions became more uncertain, the Stake authorities decided that it would be best for the colonists to surrender their arms as demanded by the rebels and move their families to the United States. Henry was appointed to go to El Paso and arrange for transportation. In El Paso he found A. W. Ivins who had been sent from Salt Lake City to advise the colonists. After consultation he awoke the railroad officials and after he reported conditions, they placed their entire equipment at his disposal. The service furnished by the railroad consisted mostly of box cars and the colonists were able to bring only a very small part of their personal belongings. In three days, 2500 women, children and old men arrived in El Paso, Texas.

The personal losses of Henry Eyring Bowman were tremendous. In hopes of possible indemnity, he later, in El Paso, was appointed a member of a committee to collect affidavits and evidence to be used against the Mexican Government in claiming reimbursement for their lost property.

In the fall of 1911, Henry Eyring Bowman had formed a partnership with Niels Larson, and contracted to build a railroad from the lumber town of Pearson thirteen miles into the mountains toward Colonia Pacheco. This was heavy mountain work and equipment for it amounted to about $1,000,000 pesos ($500,000 dollars). By July 1912 three fourths of the work had been completed and since the rainy season was approaching he laid in supplies to finish the job. His equipment consisted of 135 mules with harnesses, wagons, carts, scrapers, etc.; also tents and tools for the men. He also had on hand $10,000 pesos worth of powder, $25,000 pesos in commissary supplies and hay and grain for the animals for three months. The rebels took possession of all this, and used the mules and outfits to haul it away into the mountains. He owned in Colonia Dublan a splendid, well-furnished, ten-room two-story modern brick home, a full block of orchard, a vineyard, a barn, garage, automobile, all easily worth $25,000 dollars and his family walked out with what they could carry in a suitcase.

After the families had left, the men and older boys remained in the colonies to protect their property. They sadly watched the revolutionaries run a train of box cars down the tracks in front of the Union Mercantile, and with 500 men for protection, carry out merchandise to fill the cars.

The revolutionaries then ran the train south and, stopping at every town, switched off a car and told the people to help themselves. All the merchandise of the Union Mercantile was lost and was never recovered. After this incident, the colonists took their horses into the mountains for protection. Thinking the colonists unarmed, the soldiers became more and more offensive, so within two weeks after the families had gone, the men and boys decided to go also. Following instructions, they met at the “Stairs,” a place in the mountains, with 1000 head of horses, and began traveling overland to Hachita, New Mexico.

Henry Eyring Bowman remained along the border for four years hoping for conditions to improve and permit him to return to Mexico, to salvage his property. With his seven sons, he rented a forty-acre pear farm eight miles south of EI Paso and an eleven hundred-acre alfalfa ranch in Dona Ana County, New Mexico, near Las Cruces. His family continued playing basketball for diversion and formed the “Bowman Brothers” team. Through their association with the YMCA of EI Paso, they won the Tournament of the Southwest.

In 1915, after making a trip to Utah to investigate conditions, he decided to return to Kanab. He moved there in January of 1916 with his family. There he bought back his interest in the Bowman Company which he had sold nineteen years before.

Since the settling of Kane County, fifteen miles of sand separated Kanab, the county seat, and Long Valley, which was the chief agricultural part of the county. This sand was so heavy it was impossible to cross it with a car or empty wagon. Travelers had to take a round-about route of fifty miles over roads in bad condition. Agriculturists demanded that a road be built from Long Valley to Kanab. An engineer estimated it would cost $400,000 to build a good gravel surfaced road along the proposed sandy route. Kane county had but $30,000 with which to build the road.

Henry Eyring Bowman proposed a type of construction that would make a good road across the sands, the cost of which could be made within the $30,000 available. The commissioners approved his plan, made him state road agent and authorized construction.

He used a working force no larger than he could personally supervise and he worked right along with his men to make sure they did a full day’s work. The construction consisted of fifteen miles of sand road, three miles of dugway, a fifty-foot bridge across the Long Valley stream and another bridge across the Kanab Creek. It took a year to complete the road, but when it was completed and all types of traffic were using it, there were still $23,000 of the $30,000 left for further improvement. He predicted that the thin coat of two or three inches of capping on the sand would be able to sustain all types of traffic, and become even firmer with time. This theory was not accepted at the time, but in later years the Long Valley road convinced all that such was true. This type of construction has been used on sand roads throughout the state since that time.

Henry E. Bowman’s son, Henry Jr., had become established in business in Milford, Utah in 1922. After leaving his business in Kanab to his son Othello, he moved to Milford with the rest of his family where he bought a home. In 1926, after a visit to Logan, he and his wife decided to move there permanently. In June of 1927, he was set apart as an ordinance worker in the Logan Temple. Because of a serious illness he went to Provo, Utah and there passed away in the home of his son, Henry, Jr., in the year 1933.

Claudius Bowman III, great-grandson

Stalwarts South of the Border page 58

Nelle Spilsbury Hatch

John Hurst Beecroft

John Hurst Beecroft

1846 – 1919

John Hurst Beecroft was born October 19, 1846 at Little Horton, Yorkshire, England. His parents were Joseph Beecroft and Sarah Hurst. They had joined the Church at Bradford, Yorkshire, England in the year 1843. Joseph and Sarah were active members, he being one of the first Presidents of the Bradford Branch.

The following is recorded in Joseph’s diary on October 19, 1846: “This day was important in my history. About a quarter to one p.m. my wife was safely delivered of her seventh child, a fine boy, John.” He was baptized by his father, in 1854, while they were still in England.

In 1856 his parents came to America, destination Salt Lake City, Utah. John was the only one of the six living children who came with his parents. The others came later as money was earned to pay their passage.

They located in Holden, Millard County, Utah. In the year 1864 he was called by President Brigham Young to go back to St. Louis, Missouri to meet an emigration company from Europe. In that company he met his future wife, Ellen Chestnut. They were married on November 20, 1864 at Rockfort, Summit County, Utah. She was the daughter of William Chestnut and Ellen Macdonald. Eight children were born to them. Four of these children, William, Sarah Ellen, John Chestnut, and Robert Chestnut spent much of their lives in the colonies of Mexico.

The pioneer life was hard. Ellen, his first wife, died at Scipio, Millard County, Utah December 14, 1879. He took his five children to live with his father and mother. He was a freighter and during one of his freighting expeditions, he met Catherine Martin. They were married February 25, 1880. They settled in Manassa, Colorado. Five children were born to them:  Isabel, Mary Ann, Rose, Laura, and Christopher.

In November, 1889, John Hurst Beecroft left Manassa with his team, wagons and his family for Old Mexico. They arrived in Colonia Juarez, December 24, 1889. They stopped at Colonia Dublan for a short time staying at the home of the children’s uncle, Henry Chestnut. In the “History of Robert Chestnut Beecroft” we find the following: “Sometime in the first part of January, 1890, father and family moved to Colonia Pacheco together with the following families: Heaton, two families; W. A. Porter, three wives; Henry Lunt, two wives; John Walser, two wives. Brother Walser stopped at Colonia Juarez and took over the tannery.”

Although freighting was his occupation, “fiddling” was his much-loved hobby. Many were the dances he fiddled for. He was also a caller for the Quadrilles as he fiddled.

For some reason John Hurst Beecroft left Mexico and returned to the United States. His wife, Catherine, died January 3, 1895, at Central, Graham County, Arizona. Then, once more, he returned to Mexico, taking his five children to live with some friends in Colonia Oaxaca, Sonora, Mexico. By 1910 he returned to the United States, going to Utah, where he married Tyrena Dally in 1911. This was a very happy marriage. She died in 1913. He then went to Douglas, Arizona to live. There two of his children, William and Mary Ann, lived. He died at Douglas, April 25, 1919.

Carl J. Beecroft, grandson

Stalwarts South of the Border,

Nelle Spilsbury Hatch page 25