Tag Archives: Anson Bowen Call

Eran Abegg Call

1929 ~ 2018

Eran Abegg Call, age 88, passed away peacefully on October 29, 2018, due to conditions incident to age. Born on December 2, 1929, in Colonia Dublán, Chihuahua, Mexico, he was the youngest child of Anson Bowen Call and Julia Sarah Abegg. As the youngest of 12 children, he was taught the importance of serving others and hard work by his mother, father, and siblings. Eran’s mother passed away when he was seven years old, and was raised by his dear father, “Papa Call,” and his older siblings. 
He graduated from the Juarez Stake Academy in Colonia Juarez, Mexico. He then attended college at Brigham Young University where he received a bachelor’s degree and ran the 440 for the track and field team. Eran was called to serve a full-time mission for The Church of Jesus Christ of Latter-Day Saints in Mexico. He then served in the US Army in Panama during the Korean Conflict where he taught the gospel to the Kuna Indians of the San Blas Islands, baptizing the first Kuna Indian into the Church. 
Upon his return to Brigham Young University, he met his bride, love of his life, and best friend, Katherine “Kay” Groesbeck of Springville. After a brief courtship, Eran and Kay were married in the Salt Lake Temple on August 24, 1955. Later he attended New York University, where he earned a master’s degree in business administration. After graduating from NYU, they moved back to Utah to allow Kay to finish her nursing degree, fulfilling a promise Eran made to Kay’s father. 
Over Eran’s professional career he was active in business-from managing a department store to real estate investment and development. Eran’s central career was as a faculty member at Brigham Young University, from which he retired in December 1994. Eran was an active member in the community serving on the boards of several charitable organizations. His true passion was helping the less fortunate. Over the course of his life, he established numerous dental and medical clinics, orphanages, and schools in Mexico and Central America, rallying the aid of many physicians, dentists, hospitals’ and business people and support in an effort to improve the lives of thousands found in humble circumstances. 
At the age of 40, Eran was called to serve as mission president of the Mexico, Mexico City Mission. Within 10 days of his calling by Pres. Harold B. Lee, Eran, Kay and their 6 children were in Mexico City ready to serve. This Church calling was among many Eran would receive, including Bishop, Stake Presidency Counselor, Sealer, Director of the Church Education System in Central America, Patriarch, Mexico MTC President, General Authority Seventy, Area President Mexico North Area, the first Temple President of the Monterrey Mexico Temple, and full-time Public Relations Missionary in the Caribbean Area. Together he and Kay served over 16 years in Latin America and the Caribbean.
Eran was blessed with a keen mind, dogged work ethic, deep compassion for the needy, and a pure and enduring faith in Jesus Christ and His restored gospel. He will be remembered, especially by his children, for the love and respect he held for their mother, his wife and dearest friend, Kay. 
He is survived by his daughters, Katherine “Kathy” (Robert) Hymas, Bahia Blanca, Argentina, Christine (Guy) Golightly, Spanish Fork, Julia (Daniel) Doxey, Provo; sons, Robert (Suzanne), Oregon, John (Ann), California, Steven (SueEllen), Orem, Thomas (Hilary), California, Matthew (Maria), Indiana, David (Shanni), Spanish Fork; as well as 18 granddaughters, 25 grandsons, and 24 great-grandchildren. 
He was preceded in death by his dear wife Kay, by his parents; his sisters Lorna, Ola, Fulvia, Nelda, Vesta, and Ruth; brothers Ara, Omer, Homer, Adro Thone, and Arnold. 
Funeral Services will be held Saturday, November 3rd, at 12:00 noon, at the Edgemont 14th Ward Chapel located at 4200 North Foothill Drive, Provo, Utah, where a Viewing will be held prior from 9:30 to 11:30 am. Interment in Springville Evergreen Cemetery, Springville, Utah.
Funeral Directors: Utah Valley Mortuary. Condolences may be expressed to the family at www.uvfuneral.com.

Samuel John Robinson

Samuel John Robinson

1863-1948

Samuel John Robinson was born in Payson, Utah, County, Utah, on December 10, 1863.  His parents, Joseph Robinson and Jemima Parkes Robinson had been converted to the Gospel and joined the Church in England.  They were married in England just before the sailing to America.  They found ways of crossing the plains and going to Zion.  Joseph drove cattle and sheep for one of the brethren, and Jemima found a way with another company by assisting in the care of children.  They worked for about three years in Utah before establishing a home.  When Johnston’s Army was coming to Utah they moved south and made their home in Payson.

Being a convert to the Church, his mother was very strict in observance of the Sabbath.  They were not allowed to play on that day and required not only to attend church with the family but to listen to what was said, and when they returned home to be able to tell who spoke and what they said, as nearly as they could remember.  The children were raised strictly according to Mormon standards.            

When Samuel John Robinson was 15 years of age, he father was called on a mission, and being the eldest son, his responsibility was to assist his mother in managing the farm and supporting the family.

At an early age, he was given a part in one of the Ward dramas which he took home to study.  His mother objected and said it might lead him into bad company.  She had not forgotten the traditions of Old World, i.e., that the theater might lead a person astray.  After explaining to her the conditions and naming the people of the cast, she consented.  After that, he was often given a part on the stage, both in the drama and in concerts.

In July of 1886 he and Minnie Amelia Stark were married in the Logan Temple. In 1891, he was called on a mission to England.  But before leaving, he made a trip to Mexico and married Annie Elizabeth Walser who had moved to Mexico with her father and his family.  He filled a two-year mission to England, having enjoyed some success and a great deal of satisfaction. 

In the fall of 1894, Samuel John Robinson left Payson, Utah and began a journey by team to the Mormon colonies in Chihuahua, Mexico.  He was in the company of Timothy Jones and family.  It was a long journey.  But at length he reached Colonia Juarez and was rejoined with his family, including his wife Minnie and their four children, and Annie Elizabeth Walser, whom he had not seen since their marriage before he left for England.

He sought advice from Apostle George Teasdale as to where he should settle.  Brother Teasdale told him to go to Colonia Dublan and look around, then if he didn’t find anything there to come back and he would go with him to Pacheco.  This advice was followed and he decided to remain in Colonia Dublan.  All the land that was being used by the colonists in Dublan at the time was along the river.  The Robinsons were able to secure land from George W. Patten.

Soon after moving to Dublan, Anson B. Call, Sunday School Superintendent, was called to fill a mission in England.  Samuel John Robinson was called to fill the vacancy. This was the beginning of a busy life of service in the community.

In December of 1899, at the age of 44, he was called to be Bishop of the Dublan Ward, with Joseph S. Cardon and Anson B. Call as Counselors.

From the terrenos in Dublan along the river to the hills on the east was prairie land, the development of which held the secret of the future colony.  Each year when the summer rains came the prairie would become beautiful with tall green grass and wild flowers.  Some way had to be found to irrigate the prairie land.

East of the colony, in the foothills, were two dry lakes.  Water from the hills collected in them during the rainy season, but by spring they would be almost dry.  It was thought that if, during the high water season, water from the river could be used to fill the lakes, they could be made into reservoirs and provide a source of needed irrigation.

In order to realize this, a canal would have to be built to carry the water a distance of six miles from the river to the lakes.  This could only be accomplished by a cooperative effort on the part of the people.  Many had no faith in the project, and it was a difficult talk to convince them of the feasibility of such and undertaking.  There was much opposition to the proposed plan but, with the help and advice of President Anthony W. Ivins, a sufficient number were converted and the work commenced.

Samuel John Robinson and Joseph S. Cardon staked off the route which seemed best.  This was checked by Louis Paul Cardon who had knowledge of surveying.  Later, trained surveyors were brought in.  They pronounced the original route good, and no changes were made.  About this time, Henry E. Bowman moved to Dublan to open up a mercantile business.  He was able to procure the much needed railroading equipment from Colonel Green, which he sold to the colonists, and the building of the canal was begun.

In April of 1903, a great sorrow came into the family life of the Robinsons.  Annie Elizabeth, the beloved wife and dear companion to all the family, passed away.  She gave her life that little twin girls might be born.  One twin died at birth and went with her mother.  The other stayed with the family for only a few months.  The three other children—Irwin, Louise, and Martha—were taken by Minnie and raised as her own.

In about 1906, Samuel John Robinson purchased the Dublan tract from President Ivins and assumed responsibility for plotting the land and distributing it.  In 1911, the canal was completed sufficiently to use.  The water was turned in and the project dedicated.

All through his life, Samuel John Robinson took great interest in young people and their activities and entertainment.  He promoted the drama for which he had a great love.  Many memorable plays were produced under his direction.  He often took part himself.  Plays such as The Two Orphans, Rag Pickers of Paris, May Blossom, Silver King, and East Lynn, he directed as well as taking part.  He continued this work until he was well along in years, never considering it a burden to go at night to attend rehearsals.

In 1928, he went on a short-term mission to California where he made many friends and did a good work for the Church.

The Robinson family left the colonies at the time of the Exodus, but they returned in 1914.  In December of that year, the town of Dublan was filled with Pancho Villa’s men.  On the evening of December 24, armed men went to the Robinson home to enter and search the place.  When their demands were refused, they left saying they would return and burn the house.  When the family realized that they intended to carry out their threat, the womenfolk and some of the boys found refuge with a neighboring Mexican family.  As the home became enveloped in flames, the mother and children went down through the corn field to the big ditch.  They followed through the fields to the home of Bishop Call.  There they were made welcome and spent the remainder of the night.  The next morning they were joined by Samuel and the boys who had remained with him hidden during the night.  It was a joyful reunion.  All were thankful that no lives had been lost but the family was left destitute, as nothing was salvaged from the fire.

Again, they left the colonies and went to work on the El Gato ranch above El Paso, in Canutillo, Texas.  There they remained until they were able to rebuild their home in Colonia Dublan.

After Minnie passed away, in 1934 Samuel stayed at home for a time, overseeing all three families living in the single home.  He filled the role of both father and mother and kept things going.

In his later years, he devoted his time to genealogical work.   He worked in the Salt Lake Temple and later in the Mesa Temple.

During his last illness, he was in Phoenix at the home of his son, Elmo.  He passed away on April 16, 1948, in his 85th year. During his lifetime, the hymn, School Thy Feelings was often a great comfort, and he expressed his liking for it.  The music for his funeral was furnished by a group of 11 grandsons under the direction of J. Ben Taylor.  His favorite hymns were sung at this time, School Thy Feelings being one of them. He was buried in the Colonia Dublan cemetery.  Today his remains rest on the prairie that he loved so much and that is now beginning to blossom as he dreamed it would.

Lucille R. Taylor, daughter

Stalwarts South of the Border,

by Nelle Spilsbury Hatch pg. 575

P.H. Carlin

The Latter-day Saint colonists had been counseled from the beginning of the revolution to remain neutral and offer no resistance to marauders, rather than retaliate and thus invite a terrible vengeance. The non-Mormon ranchers, however, were much less willing to stand for mistreatment without putting up a fight. One of these was P. H. Carlin, who operated the ranch at San Jose, 4 miles southwest of Colonia Dublan.  (In early August 1912, when the men and boys of Dublan escaped to the United States during the first exodus from Mexico, Carlin had quickly saddled his horse and left with them as they passed by his ranch on their way to the mountains.)  The Deseret Evening News told what happened when half a dozen Red Flaggers attempted to extort money from Mr. Carlin:

Six bandits appeared late Saturday night [December 27, 1913] at the home of P. N. Skousen a “Mormon” farmer living in Casas Grandes, and demanded money. As Skousen had no money he gave provisions instead. After loading up with the provisions the bandits took one of the Skousen boys as a guide and left for the home of Carlin not too far distant.

Reaching the Carlin home, the six Mexicans battered the door down and covered Carlin with their guns, demanding the payment of $500 as a ransom for his freedom. Refusing to comply with their demand, and calling them thieves and cowards, Carlin was led from the house to a grove in the neighborhood, and stood in front of a tree preparatory to being shot.

After having been searched at his house, however, and before leaving for the grove, Carlin managed to conceal a revolver under his arm in such a way that the bandits were unaware that he had it.  As the chief of the outlaws ordered the others to take aim, five gunbarrels were leveled at his breast, and the count, “Uno, dos,” was given when, during a momentary pause after the second count, and just as the leader seemed ready to pronounce the “tres,” Carlin seized the revolver and fired on his assailants, killing two before they hardly realized what was occurring.  The others took flight, but he succeeded in winging two of them. The others escaped after he had chased them a considerable distance.

Elder Anthony W. Ivins, who had known P. H. Carlin for many years, commented that he was “he was of a fearless nature” and that the bandits “got hold of the wrong man.”

Anson Bowen Call Bishop of Colonia Dublan by William G. Hartley and Lorna Call Alder pages 340-341